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Tensions on the borders as Thailand and Cambodia reinforced troops

Friday, January 28, 2011



Hundreds of Cambodian tanks were seen being trucked out of their bases in Longvek town heading toward the Khmer-Thai borders.


By Khmerization
Sources: Koh Santepheap, everyday.com.kh and Kampuchea Thmey

Cambodian military sources said that tensions along the Khmer-Thai border in Preah Vihear and Oddar Meanchey provinces have heightened after Thailand reinforced troops and conducted military exercises in the areas.

The sources said that Thai troops had conducted military drills by firing live ammunition about 3 kilometres from the contentious Ta Krabey temple in Oddar Meanchey province on the morning of Friday, 28th January.

At the same time, there are reports that about 100 Thai troops have sneaked in to occupy the nearby Ta Moan Thom temple at around 7-8 p.m on Thursday night. They only withdrew from the temple at 2 p.m the next day when confronted by Cambodian troops.

In Preah Vihear province near Preah Vihear temple, there are also reports of tensions after the Thai Army reinforced their troops and conducted military drills in the areas when Cambodia refused a Thai demand to remove the Cambodian flag from the compound of Wat Keo Sekha Kirisvarak pagoda. Cambodian military sources said that on Thursday night, the Thai Army had trucked in about 8 to 9 truckloads of troops to the area and threatened to dismantle the pagoda gate and pulled down the Cambodian flag by force.

In response to the Thai threats, top Cambodian military commanders had been ordered by Prime Minister Hun Sen to move their command bases to the Khmer-Thai border areas, including Deputy Commander-in-Chief Chea dara, Deputy Commander-in-Chief Kun Kim, Gen. Srey Doek, Commander of Preah Vihear Intervention Forces, Gen. Kheng Somedh, Commander of Engineering Unit as well both Mr. Hun Sen's sons, Maj-Gen. Hun Manet, Deputy Commander of Royal Cambodian Army and Hun Manith.

At the same time, Mr. Hun Sen had ordered the Defence Ministry to reinforce border defence and to send thousands of troops and tanks to the areas.

On the morning of Friday 28th January, hundreds of tanks and armoured personnel carriers had been seen trucked out of their bases at Longvek town in Pursat province, heading toward the Khmer-Thai borders. Gen. Chea Dara cannot be reached for comments regarding the troop mobilisations. Gen. Srey Doek, when reached by telephone, refused to comment by directing all questions to 4-star Gen. Kun Kim who then said that he is on a plane and could not comment.

However, Maj-Gen. Reth Sitha, Deputy General Staff of Mr. Hun Sen's Bodyguard Unit and Commander of the Tank Unit, said that Prime Minister Hun Sen and Deputy Commander-in-Chief Gen. Hing Bunheang had ordered the transportation of tanks to the border areas in Preah Vihear province. And Lt-Gen. Chao Phirun, Director of Technical Material and Logistics at the Ministry of Defence, said that Prime Minister Hun Sen and the Cambodian commander-in-chief (Pol Saroeun) had ordered him to mobilise tanks and armoured personnel carriers to defend the Preah Vihear areas against any Thai invasion. He added that the Cambodian Army was well equipped with armoured personnel carriers, tanks, anti-aircraft missiles and multiple rocket launchers, which he said some of them had already reached the border areas on Friday.

Source:

Two Photos Of Paris

Thursday, January 27, 2011

By Venerable Shravasti Dhammika
 
During my time in Paris I had ample opportunity to visit quite a few of the museums and monuments the city is famous for. Here are two of the many photos I took. The first is of the frieze above the mail portal of Notre Dame Cathedral. It depicts the Judgment Day. At the bottom the dead push aside their tomb stones as they come to life. Directly above this is an angel and a devil using a pair of scales to weigh the souls of the dead. A smaller devil is trying to pull one arm of the scale down, the more souls to be sent to hell. On the right a grinning devil leads the damned, chained and wailing, to hell. Note that amongst these unlucky souls is a knight, a king, a monk, and a little further along out of the picture, a bishop. On the left of the angel are the saved, crowned in glory and looking up to Jerusalem and above that, to Christ. It is a wonderful piece of sculpture. I could imagine Medieval peasants, tradesmen and burgers going into the cathedral, looking up and seeing the scene, and being filled with both hope and dread.
I took this second picture in the Cambodian gallery at Musse Guimet. Rarely have I ever seen artifacts more beautifully organized and presented. Every exhibit was a masterpiece but two that moved me most were these Buddha heads. With what skill and loving care did the Cambodian sculptors capture and then depict the Buddha’s smiling confidence and inner peace.

Egypt's Revolution by Facebook !!!

Wednesday, January 26, 2011

Inspired by Tunisia, Egyptians began their protests online and then added hard tactics on the ground in their effort to bring down a crushingly effective police state. Mike Giglio on why President Hosni Mubarak should be worried.

Basem Fathi, an organizer of Monday’s protests in Cairo, was scrambling around the capital, trying to buy towels and tents. On a day in which tens of thousands of people thronged the streets in the type of large-scale protests that authoritarian Egypt hasn’t seen in decades, demonstrators had occupied the central Tahrir Square, where they had the parliament building surrounded. Now they looked ready to stay the night. Fathi seemed taken aback by the success. “We didn’t have a boss for this, but the heads of the protest are trying to supply some logistics,” he said. He added that he had no idea what came next. “Nobody knows. But at least people are starting to believe that they can do something—and not just today.”

Inspired by the revolution in Tunisia, the Monday protests began a little more than a week ago, with a campaign on a popular Facebook page. Even as online pledges to participate approached 90,000, however, a large-scale demonstration in the Tunisia mold seemed unlikely. The Jasmine revolution was spontaneous, sparked by a college-educated fruit vendor’s self-immolation, not an organized activist push. And Egypt is a crushingly effective police state, with a long history of imprisoning dissidents and no-holds-barred crowd control. Attempts to organize large-scale protests in Egypt tend to fall flat.

Mohamed ElBaradei and the Muslim Brotherhood , the two opposition players most likely to draw people to the street, had offered only moral support. The Brotherhood in particular had been viewed as the only group in Egypt capable of bringing big numbers to the streets. “The pattern in the past is that there’s a lot of Internet activism, but there’s not always a big turnout on the streets,” says Jason Brownlee, a visiting fellow at the Woodrow Wilson Center who specializes in U.S.-Egypt relations.

Yet protest organizers combined an Internet savvy with hard tactics on the ground. They got online supporters to coordinate with friends and family by text and word-of-mouth as well as join with traditional activists to put up flyers and reach out to people on the street. In an interview last week, “ElShaheeed,” the anonymous administrator of the main Facebook page behind the protest, told NEWSWEEK that organizing something significant would take more than just activism on the Web. “It’s not just posting,” he said. “To get people to the streets you need to rally. Rally very hard.”

Protest organizers, who also included the April 6 Student Movement and a number of smaller opposition groups, also came up with a strategy for subverting government efforts at crowd control. In the interview, ElShaheeed said protesters would meet in three squares next to poorer areas throughout the city and converge from there on a pre-selected place. He hoped this would give the protests time to attract ordinary people from the street. Instructions to that effect were posted on the Facebook page. The plan paid off, despite the reported presence of 20,000 police. The Cairo protests began in Mostafa Mahmoud, Matraya and Shubra squares, before the crowd met to occupy Tahrir Square.
Article - Giglio Egypt Protest Facebook A crowd of demonstrators walk through Cairo, Tuesday Jan. 25, to demand an end to President Hosni Mubarak's nearly 30 years in power. (AP Photo)
 
As many as 12 cities across the country, meanwhile, had smaller but like-minded protests under way. In the Nile Delta city of Mahallah, successive protests seemed only to gain steam, according to Ahmad Abdel Fattah, a journalist covering the events for the daily newspaper Almasry-Alyoum. An afternoon march of a couple thousand had been followed by one three times as large, he estimated, and protesters were taking the bold steps of tearing apart the Mubarak posters that lined the streets, even setting some on fire. By nightfall, a third protest was taking shape. “In the first demonstration it was mainly activists. The second group was normal people,” Fattah said.

“It’s not just Internet posting,” said ElShaheeed, the anonymous Facebook page administrator. “To get people to the streets you need to rally. Rally very hard.”

That protests so large in scale could be organized largely over the internet and independent of Egypt’s traditional opposition, particularly the Muslim Brotherhood, should give Egyptian President Hosni Mubarak plenty of cause for concern, says Shadi Hamid, director of research at the Brookings Institution’s Doha Center. It shows the extent to which regular Egyptians are fed up with authoritarian rule, and how quickly that frustration can spread—lending it shades of the uprising in Tunisia. “It’s not an Islamist-organized protest. This really is unprecedented. It’s just everyday Egyptians getting angry,” he says. “If I was a regime official, I’d be pacing in my room right now.”


Mike Giglio is a reporter at Newsweek.

Source: The Daily Beast

Clearing a Thicket of Wrong Views

Tuesday, January 25, 2011

Wisdom Quarterly: American Buddhist Journal translations and essays on the subject of "Right View"

Did I exist in a past lives? Who was I? Who will I become? (expirationchug.com)
The Buddha explains: An uninstructed ordinary person... does not know-and-see what ideas are fit and unfit for attention. This being so, one does not attend to ideas fit for attention and instead attends to ideas unfit for attention... 
 
One reflects in an unbeneficial way by asking such questions as: "Was I in the past (in a former life)? Was I not in the past (arising out of chance and meaningless circumstance)? What was I in the past? How was I in the past? Having been what, what was I in the past? Shall I be in the future? Shall I not be in the future? What shall I be in the future? How shall I be in the future? Having been what, what shall I be in the future?" 
 
Or one is inwardly perplexed about the present: "Am I? Am I not? What am I? How am I? Where have I come from? Where am I going?"
 
Pondering in this way, one of six kinds of [WRONG] VIEW arises:

  1. "The view I have a self arises as true and established,
  2. or the view I have no self...
  3. or the view, 'It is precisely by means of self that I perceive self...'
  4. or the view, 'It is precisely by means of self that I perceive not-self...'
  5. or the view, 'It is precisely by means of not-self that I perceive self arises as true and established,'
  6. or else one has a view like this: 'This very self of mine -- the knower [witness, experiencer, who like Descartes concludes, "I think therefore I am"] that is sensitive here and there to the ripening of skillful and unskillful actions (karma) -- is the self of mine that is constant, everlasting, eternal, not subject to change, and will endure past death as long as eternity."
This is called a thicket of views, a wilderness of views, a contortion of views, a writhing of views, a fetter of views. 
 
Bound by a fetter of views, the uninstructed ordinary person is not freed from birth, aging, or death, from sorrow, lamentation, pain, distress, or despair. One is not freed, I declare, from suffering (dukkha).
 
The well-instructed disciple of the noble ones... knows-and-sees what ideas are fit and unfit for attention. This being so, one does not attend to unprofitable ideas but instead attends to profitable ideas:

  1. This is suffering (dukkha)...
  2. This is the cause of suffering...
  3. This is the cessation of suffering...
  4. This is the way leading to the cessation of suffering.
     
Giving attention in this way, three fetters [binding one to samsara] are abandoned: identity-view, doubt, and attachment to precepts and practices* (MN 2). [Alternative translation of this sutra by Ven. Thanissaro at accesstoinsight.org].

*To abandon these three fetters is synonymous with gaining the first stage of Buddhist enlightenment (stream entry).
Buddhas in a Pagoda in Sagaing, Burma (allmyanmar.com)

So when is such knowledge truly one's own? 

Right View

Kaccayana said to the Buddha: " 'Right view, right view,' it is said. To what extent is one in possession of right view (samma-ditthi)?"

The Buddha replied: "By and large, Kaccayana, this world focuses on two equally mistaken extremes [in view] of existence and non-existence. But when one sees the origination of the world as it actually is with right view, 'non-existence' with reference to the world does not occur to one. 

"When one sees the cessation of the world as it actually is with right view, 'existence' with reference to the world does not occur to one.

"By and large, Kaccayana, this world is in bondage to attachments, biases, and things clung to [supporting conditions that sustain the illusion of there being a self independent of or embedded in the Five Aggregates of Clinging]. But one such as this does not get involved with or cling to these attachments, fixations of mind, biases, or obsessions. Nor is such a person resolved on 'my self.' 

"One has no doubt that when there is arising, only suffering [Dependent Origination] itself is arising. When there is passing away, only suffering is passing away. In this, one's knowledge is independent of others. It is to this extent, Kaccayana, that there is right view" (SN 12.15).

  • The way to overcome biases in both directions and see things just as they are is the practice of serene-concentration (jhana, samma-samadhi), which purifies the mind, and insight-contemplation (vipassana), which pierces the illusion and reveals the liberating truth by applying the Four Foundations of Mindfulness.
     
How to Arrive at Enlightenment"Truly, meditators, a noble [enlightened] disciple who has seen and has known (understood) -- independent of faith in others -- that 'When there is this, then there is that, that with the arising of this, that arises, with the cessation of this, that ceases...' [this is a direct reference to Dependent Origination as practiced with a purified mind during insight-meditation, not as learned in theory]. When a noble disciple thus fully knows-and-sees the arising and cessation of the world as it is, that disciple is said to be:

  • endowed with perfect view
  • endowed with perfect vision
  • an attainer of the true Dharma
  • in possession of the initiate's knowledge and skill
  • one who has entered the stream of the Dharma
  • a noble disciple replete with purifying knowledge
  • one who is at the very door of the Deathless" (S.II.79).
CARTOON: Enlightenment is a lot rarer and easier than people imagine.

How?

Wisdom Quarterly (SUMMARY)
It takes an accomplished teacher to guide one quickly to the goal. But in America we are taught the opposite: "Be your own guru. Buy a new book. Follow an easy plan." That's a great way to live but no way to get enlightened. Maybe a trip to Asia is necessary, but plenty of teachers from Asia now come here.

Here are the three steps if easy steps are what's needed: First, let go, which means feeling safe in a world aimed in every way at keeping us scared. Second, practice what the Buddha taught (virtue, gentle and compassionate self-restraint, the path to meditative-concentration). Third, take the mind now made tractable, with a memory suddenly enhanced by concentration, and practice the Four Foundations of Mindfulness. 

There are no rites and rituals, nothing to accept on faith, no fees to pay to a teacher, no ordination (or a temporary one is enough), no lifelong commitments or conversions. It's as easy as that. 

Wisdom Quarterly has seen, met, and spoken with enlightened Westerners (even modern Americans) who did it this way! All of our Dharma study (reading and debating) -- clearing our own thicket of wrong views -- and attempts at meditation did not bring us to this conclusion. We have seen it. Our advice to readers for what to do today? Make good karma.

Tennis Players Offer Food To Monks

Monday, January 24, 2011

By BC
 
Four international tennis players started their 2011 season by visiting Thailand recently. World No.1 Caroline Wozniaki of Denmark and world no.3 Kim Clijsters of Belgium were in the resort city of Hua Hin in Thailand for the World Tennis Invitation Exhibition match. In the match, held on new year, Kim Clijsters defeated Caroline Wozniaki. Top men's doubles of Mike Bryan and Bob Bryan of the US were also in Hua Hin to conduct a tennis clinic for talented Thai youngsters.

While in Hua Hin, Caroline and Kim took the opportunity to offer food to Buddhist monks and in return received blessings from the monks.

























































Veils And Veiling - A Buddhist View

Sunday, January 23, 2011

By Venerable Shravasti Dhammika

A veil (ogunthana) is a piece of cloth used as a covering. Some religions and cultures require women to veil themselves in public, considering it to be a sign of modesty. The Bible says women should veil themselves while in church (1 Corinthians 4-16) and the sheer veil a Western bride wears during her marriage is a leftover of this practice. In most Islamic cultures women must wear a veil to cover their hair or sometimes even their whole face when in public. At the time of the Buddha some women wore a veil although more as an equivalent to a hat than to conceal the face. But by around the beginning of the first millennium it was starting to be considered appropriate for upper-class women and those in royal households to veil their faces. This was the beginning of what is called purdah, the exclusion of women from public life, a trend that became more widespread in India with the introduction of Islam in the 13th century. Village women in India will still pull their sari over their face in the presence of males not related to them (see picture).

The Lalitavistara, a fanciful biography of the Buddha composed between about the 1st century BCE and the 3rd century CE, has an interesting story pertaining to the issue of female veiling. According to this work, after Yasodhara was selected to become Prince Siddhattha’s wife, people criticized her for not veiling herself in the presence of her father-in-law and mother-in-law. This was taken to be a sign of immodesty and willfulness. The Lalitavistara depicts the young women defending herself in these words. ‘Those who are restrained in body and behavior, measured in speech, with senses controlled, calm and at peace, why should they veil their faces? Even if covered with a thousand veils, if they are shameless and immodest, dishonest and devoid of virtue, they live in this world uncovered and exposed. Even without being veiled if their senses and their minds are well-guarded, they are faithful to one husband, never thinking of another, they shine like the sun and the moon. So why should they veil their faces? The sage reading the minds of others knows my intentions as do the gods know my conduct and virtue, my discipline and my modesty. Therefore why should I veil my face?’

Although this story is apocryphal it is in harmony with the Buddha’s idea that the psychological and the internal are more important than the material and the external.

Documenting the Ubuse Crisis in the Roman Catholic Church

Saturday, January 22, 2011

Barbara Blaine is the founder and President of Survivors Network of those Abused by Priests (SNAP), a national advocacy group for survivors of clerical sexual abuse. She alleges that she was sexually abused during her teenage years from junior high school until graduation (the abuse occurred from 1969–1974) by a priest. She revealed this in 1989.[1] The priest, Chet Warren, was removed from ministry and has been defrocked after she and others came forward.  Read more at: Wikipedia

WHO IS "Bisho Accountability" ???

http://www.bishop-accountability.org/

WHAT DO WE MEAN BY "ACCOUNTABILITY"?

It is a matter of public record that U.S. bishops have knowingly transferred thousands of abusive priests into unsuspecting parishes and dioceses, placing fear of "scandal" ahead of the welfare of children. The bishops themselves have apologized for what they call their "mistake," but they say nothing about the crucial actions that constitute accountability.

For true "bishop accountability" to occur, two things must happen: 1) there must be a full "account" of the bishops' responsibility for the sexual abuse crisis, both individually and collectively, and 2) bishops who have caused the abuse of children and vulnerable adults must be "held accountable."

1) How will a full account be given? The "account" of the bishops' responsibility for the crisis has so far come through the witness of survivors, through documents unearthed by law enforcement and the legal system, through depositions taken by lawyers, and through media reports. BishopAccountability.org is dedicated to consolidating and preserving that record.

The "account" has not come from the bishops. Indeed, during this 60-year crisis they have made every effort to conceal the truth from parishioners, from victims with whom they negotiated settlements, and sometimes even from each other. In their new era of embarrassed transparency, many of them are fighting the publication of accused priests' names, and even the production of legally subpoenaed files. In our view, all diocesan and conference files relating to the crisis should be made public, so that a full accounting may begin. Every day that the bishops delay, their "moral authority" weakens further, and the damage that they have done to the Catholic church increases.

"Studies" by their own hand-picked boards, working with whatever data the bishops themselves choose to relinquish, is not a full accounting.

2) Who will hold the bishops accountable? Bishops serve at the Pope's pleasure, and he will accept the resignation of any bishop who is credibly and publicly accused of abuse (Weakland of Milwaukee WI and O'Connell of Palm Beach FL), who is indicted or arrested (O'Brien of Phoenix AZ), or who is a liability because his people and especially his priests no longer want him (Law of Boston MA).

It is our hope that the information we are collecting at BishopAccountability.org will help expose bishops who have abused children or vulnerable adults, or have aided abusers. We hope we can encourage an informed public to demand indictments of bishops where appropriate. And failing these legal remedies, we hope that our Web site will embolden priests and laity to beg the removal of culpable bishops by the Pope.

BishopAccountability.org aims to facilitate the accountability of the U.S. bishops under civil, criminal, and canon law. We document the debates about root causes and remedies, because important information has surfaced during those debates. We take no position on the root causes, and we do not advocate particular remedies. If the facts are fully known, the causes and remedies will become clear.

Source: http://www.bishop-accountability.org/Who_We_Are/

South Korean Buddhists pray for animals killed during foot-and-mouth disease epidemic

Buddhist monks attend a memorial service to mourn animals killed and buried due to foot-and-mouth disease and bird flu at a temple in Seoul
SEOUL — Hundreds of South Korean Buddhist monks and believers offered prayers Wednesday for more than 1.93 million cows, pigs and other animals that have been put to death in the country's worst outbreak of foot-and-mouth disease.

The Buddhists endured subfreezing temperatures to hold the rite at Jogye Temple, the headquarters of the Jogye Order, South Korea's largest Buddhist sect.

Some monks clad in gray-and-saffron robes offered white chrysanthemums -- a traditional Korean symbol of grief -- and bowed in front of photos of animals inside the temple in central Seoul.

They also bowed toward two big golden statues of Buddha and chanted sutras before circling around a pagoda and burning mortuary tablets and incense.

The animals -- mostly pigs -- have been killed in an attempt to halt the foot-and-mouth disease outbreak, which was reported in November, according to the Ministry of Public Administration and Security.

The highly infectious disease is often fatal for cloven-hoofed animals including cows, sheep, pigs and goats, causing blisters on the mouth and feet.

A monk named Hyechong said the temple held the rite to help guide the spirits of the animals to heaven.


"We have to do our best to make animals infected with foot-and-mouth disease die peacefully with the help of the government and citizen's groups," he said, alluding to criticism that animals have been inhumanely killed.

Quarantine workers have administered muscle relaxants before killing the animals and burying them, said Park Yong-wook, a ministry official handling the issue. He said authorities vaccinated more than 4.6 million cows and pigs as part of efforts to halt the outbreak.

However, animal-rights activists claimed that most of the pigs were buried alive. "We should not kill animals in this way," said Lee Won-bok, head of the Korea Assn. for Animal Protection.

In central Seoul, a group of about 10 activists dressed in white and wearing animal masks called on the government to introduce more humane ways to kill the animals, said Gail Jun, an official of the Korean Animal Welfare Assn.

After praying at the temple, Park Young-hae, 74, wrote a message of condolence on a small, white banner and attached it to a bulletin board. "I hope that the dead animals will go to paradise," she said.

Another banner read: "It must have been painful and you cried a lot. I hope that you go to a good place and enjoy happiness."

The disease last hit South Korea in January 2010 -- for the first time in eight years -- when more than 55,800 pigs and cows were killed, the ministry said.

-- Haeran Hyun, Associated Press
Photo: Buddhist monks attend a memorial service to mourn animals killed by foot-and-mouth disease at a temple in Seoul on Wendesday. Credit: Rim Hun-jung / Reuters

Source:  http://latimesblogs.latimes.com/unleashed/2011/01/south-korean-buddhists-pray-for-dead-animals-.html

នាយក​រដ្ឋមន្ត្រី​ គម្រាម​កុំ​ឲ្យ​ក្រុម​ប្រឆាំង​ បះបោរ​ដូច​នៅ​ប្រទេស​ទុយនីស៊ី

Thursday, January 20, 2011

លោក ហ៊ុន សែន ​នាយករដ្ឋមន្ត្រីកម្ពុជា បានធ្វើការព្រមាន​មិន​ឲ្យ​ក្រុម​អ្នក​ប្រឆាំង​ ធ្វើ​ការ​បះបោរ​ដូច​នៅ​ប្រទេស​ទុយនីស៊ី​ឡើយ។​
លោក ហ៊ុន សែន ​នាយករដ្ឋមន្ត្រីកម្ពុជា បានធ្វើការព្រមាន​មិន​ឲ្យ​ក្រុម​អ្នក​ប្រឆាំង​ ធ្វើ​ការ​បះបោរ​ដូច​នៅ​ប្រទេស​ទុយនីស៊ី​ឡើយ។​
© សុវណ្ណារ៉ា
ដោយ លី ម៉េងហួរ
 
នៅ​ថ្ងៃ​ព្រហស្បតិ៍​នេះ លោក​នាយក​រដ្ឋមន្ត្រី ហ៊ុន សែន ដែល​បាន​ឡើង​កាន់​តំណែង ២៦ ឆ្នាំ​មក​ហើយ បាន​ធ្វើ​ការ​ព្រមាន​ជា​ថ្មី ដោយ​មិន​ឲ្យ​ក្រុម​អ្នក​ប្រឆាំង ធ្វើ​ការ​បះបោរ ដូច​នៅ​ប្រទេស​ទុយនីស៊ី​ឡើយ។ ប្រទេស​ទុយនីស៊ី នៅ​អាហ្វ្រិក​ខាង​ជើង កំពុង​កើត​មាន​កុប្បកម្ម បង្ក​ដោយ​កម្លាំង​ប្រជាជន ដើម្បី​បណ្តេញ​លោក បិន អាលី ដែល​កាន់​អំណាច ២៣ ឆ្នាំ​មក​ហើយ ចេញពី​តំណែង​ប្រធានាធិបតី។ ក្នុង​ពិធី​សម្ពោធ​អាគារ​មន្ទីរពេទ្យ​ខេត្ត​កំពង់ចាម នៅ​ព្រឹកមិញ លោក​នាយក​រដ្ឋមន្ត្រី ហ៊ុន សែន ក៏​បាន​បញ្ជាក់​ថា គណបក្ស​ប្រឆាំង ចុះ​ខ្សោយ ឬ​ខ្លាំង គឺ​មិន​ចំណុះ​លើ​រូប​លោកឡើយ។


ឆ្លើយតប ​ទៅ​នឹង​ការ​លើក​ឡើង​​ដែល​ថា កម្ពុជា​គួរមើល​គំរូ​នៃ​ការ​ធ្វើ​មហា​បាតុកម្ម ក្នុង​ប្រទេស​ទុយនីស៊ី ដែល​បាន​បណ្តេញ​ប្រធានាធិបតី​ចេញពី​អំណាច នៅ​ថ្ងៃ​ព្រហស្បតិ៍​នេះ លោក​នាយក​រដ្ឋមន្ត្រី ហ៊ុន សែន បាន​ព្រមាន​ទុកជា​មុន​ថា បើ​ចង់​យក​ប្រធានបទ​នៅ​ប្រទេស​ទុយនីស៊ី មក​ធ្វើ​នៅ​កម្ពុជា ដើម្បី​បះបោរ​បណ្តេញ​ប្រមុខ​ដឹកនាំ​ប្រទេស នោះ​លោក​នឹង​ចាត់​វិធានការ​ក្តៅ ដើម្បី​បង្ក្រាប​យ៉ាង​ចាស់ដៃ​ជា​មិនខាន។

វិធានការ​បង្ក្រាប ត្រូវ​បាន​លោក​នាយក​រដ្ឋមន្ត្រី ហ៊ុន សែន ដែល​បាន​ឡើង​កាន់​តំណែង​ជា​នាយករដ្ឋមន្ត្រី ចាប់​តាំងពី​ថ្ងៃ​១៤​មករា ឆ្នាំ​១៩៨៥ អះអាង​ថា ដើម្បី​ការពារ​រដ្ឋធម្មនុញ្ញ ក្នុងនាម​ជា​នាយករដ្ឋមន្ត្រី ដែល​ជ្រើសតាំង​ដោយ​ការ​បោះឆ្នោត។

ប្រតិកម្ម​របស់​លោក​នាយក​រដ្ឋមន្ត្រី​យ៉ាង​ដូច្នេះ បាន​ធ្វើ​ឡើង​ក្នុង​ពិធី​សម្ពោធ​អាគារ​មន្ទីរពេទ្យ​ខេត្ត​កំពង់ចាម នៅ​ព្រឹក​ថ្ងៃ​២០​មករា​នេះ។

មួយ​វិញ​ទៀត លោក​នាយក​រដ្ឋមន្ត្រី ហ៊ុន សែន បាន​លើក​ឡើង​ថា គណបក្ស​ប្រឆាំង ដែល​ចុះ​ខ្សោយ​សព្វថ្ងៃ មិនមែន​មកពី​រូប​លោក ឬ​គណបក្ស​ប្រជាជន​ទេ ប៉ុន្តែ​មកពី​ការ​ដឹកនាំ​របស់​គណបក្ស​ប្រឆាំង​ខ្លួន​ឯង។ តាម​លោក​នាយក​រដ្ឋមន្ត្រី លោក​នឹង​មិន​ត្រឹមតែ​ធ្វើ​ឲ្យ​គណបក្ស​ប្រឆាំង​នៅ​កម្ពុជា​ចុះខ្សោយ​ប៉ុណ្ណោះ ​ទេ ប៉ុន្តែ​លោក​ក៏​នឹង​ធ្វើ​ឱ្យ​បក្ស​ប្រឆាំង​ងាប់​តែ​ម្តង។

ប្រតិកម្ម​របស់​លោក​នាយក​រដ្ឋមន្ត្រី​ដូច្នេះ បាន​សំដៅ​លើ​អ្នក​រិះគន់​មួយ​ចំនួន ជាពិសេស​ការ​រិះគន់​របស់​លោក ប្រេដ អាដាម នាយក​អង្គការ​ឃ្លាំមើល​សិទ្ធិមនុស្ស​ប្រចាំ​អាស៊ីប៉ាស៊ីហ្វិក ដែល​អះអាង​ថា លោក​នាយក​រដ្ឋមន្ត្រី បាន​ប្រើ​វិធី​បំបែក ដើម្បី​គ្រប់គ្រង​អំណាច និង​ធ្វើ​ឲ្យ​បក្ស​ប្រឆាំង​ចុះ​ខ្សោយ។ រីឯ​អ្នក​វិភាគ​នយោបាយ​ខ្លះ ក៏​បាន​លើក​ឡើង​ពី​ព្រឹត្តិការណ៍​បះបោរ នៅ​ប្រទេស​ទុយនីស៊ី​សព្វថ្ងៃ ដែល​បាន​បណ្តេញ​ប្រធានាធិបតី កាន់​អំណាច​ជាង ២៣ ឆ្នាំ ចេញ​ពី​តំណែង នាំ​ឲ្យ​ប្រទេស​ធ្លាក់​ក្នុង​វិបត្តិ​សង្គ្រាមស៊ីវិល។

យ៉ាងណាក៏ដោយ លោក​នាយក​រដ្ឋមន្ត្រី បាន​បញ្ជាក់​ថា ក្នុង​ការ​បោះឆ្នោត នៅ​ឆ្នាំ​២០១៣ ខាង​មុខ បើសិនជា​គណបក្ស​ប្រជាជន​កម្ពុជា​របស់​លោក​ចាញ់​ឆ្នោត លោក​នឹង​ចុះ​ពី​តំណែង និង​ប្រគល់​អំណាច​ដល់​គណបក្ស​ឈ្នះ​ឆ្នោត ដោយ​សន្តិវិធី៕

Source: rfi

Blockage of blog denied (No more blogger in Cambodia) ?

Wednesday, January 19, 2011

Wednesday, 19 January 2011 21:19 Meas Sokchea and Summer Walker

The government has denied that it has ordered local internet service providers to block a domain hosting controversial antigovernment news blog KI-Media, amid reports customers of the Ezecom ISP were unable to access the site today.

A customer service representative for Ezecom, contacted by The Post today, confirmed that his manager told him to block access to the website, saying the government had informed them to shut it down.

Naly Pilorge, director of the rights group Licadho, said her staff could not access any sites on KI-Media’s blogspot.com domain through Ezecom as of this morning, and she had received similar complaints from about 15 others Ezecom customers as early as Tuesday.

She said a customer service representative had also informed her that an unidentified government ministry asked the firm to block the site on Tuesday, due the highly critical commentary posted on the website.

There have been no reports of other ISPs blocking the domain.

Ezecom CEO Paul Blanche-Horgan said he was unaware that any actions had been taken today to shut off access to the website, forwarding questions to the Ministry of Posts and Telecommunications.

Government officials contacted today also denied any action to block KI-Media.

“The ministry of posts and telecommunications did not attempt to shut them [KI media] down,” Minister of Posts and Telecommunications So Khun told reporters today.

He said, however, that the government had to “make sure that what is on the website is true” and ensure it doesn’t post any lewd images.

When contacted today, Interior Ministry spokesman Khieu Sopheak said he did not know whether the government had ordered Ezecom to block the blogspot.com domain, but added that KI-Media deserved to be shut down.

“I don’t know, but it should be closed,” he said, due to its strong criticisms of the government.

Government spokesman and Information Minister Khieu Kanharith could not be reached for comment today.

Naly Pilorge from Licadho said that if the reports that the government had blocked the site were true, it would mark a significant narrowing of the space for public debate.

“This is a critical moment towards censorship and more repression,” she said.

“Free access to information is vital to any functioning democracy.”

KI-Media last made headlines in December, when Seng Kunnaka, a security guard employed by the United Nations World Food Programme, was charged with incitement and jailed for six months after he showed colleagues an article printed from the website.

Following Seng Kunnaka’s conviction, Council of Ministers spokesman Phay Siphan told The Post that the article had referred to Prime Minister Hun Sen and Var Kimhong, the senior minister in charge of border affairs, as “traitors”. ADDITIONAL REPORTING BY SAMOEURN SAMBATH

Source: Phnom Penh Post

កំណាព្យ អបាយ​មុខ ដោយ​សម្ដេច​ព្រះ​សង្ឃរាជ ជ.ណ. ជោតញ្ញាណោ

«អបាយ​មុខ» ប្រែ​ថា ហេតុ​ជា​ប្រធាន​នៃ​សេចក្ដី​វិនាស ។ ព្រះ​ពុទ្ធសាសនា​ប្រាប់​ថា អបាយ​មុខ, ដោយ​សង្ខេប​មាន ៤ យ៉ាង​គឺ : ១- ឥត្ថីធុត្ត ការ​លេង​ស្រី, ២- សុរាធុត្ត ការ​លេង​ស្រា, ៣- អក្ខធុត្ត ការ​លេង ល្បែង​ភ្នាល់ ឬ​ល្បែង​ស៊ីសង, ៤- បាប​មិត្ត មាន​ជន​ប្រព្រឹត្ត​អាក្រក់​ជា​មិត្ត ។ ទាំង ៤ យ៉ាង​នេះ ជ​ប្រមុខ​នៃ​ការ​ហិនហោច ឬ​សេចក្ដី​វិនាស ។ បណ្ដា​អបាយ​មុខ ៤ យ៉ាង​នេះ បុគ្គល​ណា​ញៀន​ជាប់ ទោះ​ត្រង់​អបាយ​មុខ​ណា​ក៏​ដោយ បុគ្គល​នោះ ក៏​រមែង​តែ​ដល់​នូវ​ការ​ហិនហោច ឬ​វិនាស​ទ្រព្យ​ធន បើ​មិន​ច្រើន​ក៏​តិច ពុំ​ដែលខាន​ឡើយ ។
ពាក្យ​កាព្យ​បញ្ជាក់​ឱ្យ​ងាយ​ចាំ
ពាក្យ ៧
អបាយ​មុខ​ជង្រុក​ហិន សង្កិន​ឱ្យ​ក្ដៅ​ដួង​ហឫទ័យ
ច្រើន​នាំ​អ្នក​លេង​ឱ្យ​សន្ធៃ យប់​ថ្ងៃ​ដេក​ព្រួយ​នឹក​ស្ដាយ​ក្រោយ ។
កំពុង​ប្រព្រឹត្ត​ងងឹត​ឈឹង លុះ​ដល់​រំពឹង​ឃើញ​ញឹក​ញយ
ទើប​បាន​យល់​ច្បាស់​ថា​ខ្លួន​ធ្លោយ ជួន​ក៏​បណ្ដោយ​ដេញ​ជើង​ទៀត ។
ដេញ​ជើង​ត្រា​តែ​ឃើញ​លិច​លង់ រឹត​តែ​ល្ងិត​ល្ងង់​ទ្រូង​ចង្អៀត
អ្នក​ខ្លះ​ម្ល៉ឹង​ហើយ​នៅ​តែ​ឆ្លៀត អង្រៀត​នឹង​ស្លាប់​ទើប​ថយ​ក្រោយ ។
ទំរាំ​ភ្ញាក់​ខ្លួន​ជួន​អស់​ទ្រព្យ ជួន​កាល​ធ្លាក់​ជាប់​ដល់​រូប​ខ្សោយ
កើត​រោគ​ឈឺ​ចាប់​ស្លាប់​បណ្ដោយ គួរ​ឱ្យ​ព្រឺ​ខ្លាច​អបាយ​មុខ ។
ហេតុ​នេះ​យុវ័ន​យុវតី នាង​អ្នក​ប្រុស​ស្រី​គួរ​ខ្លាច​ទុក
ឱ្យ​ហើយ​ពី​ក្មេង​ទាន់​មាន​សុខ ត្រូវ​ខំ​សម្រុក​ប្រឹង​រៀន​សូត្រ ។
នាង​អ្នក​ចូរ​រៀន​កុំ​ធុញ​ទ្រាន់ ទាន់​វ័យ​នៅ​ក្មេង​ត្រូវ​ខំ​ស្រូត
ស្រូត​រៀន​ឱ្យ​ទាល់​តែ​រហូត បាន​ដល់​កោះ​ត្រើយ​សឹម​សម្រាក ។
វិទ្យា​ជា​ទ្រព្យ​ដ៏​ចម្បង កន្លង​លើស​លែង​ឥត​ទ្រព្យ​សាក
ជា​ទ្រព្យ​ស្រាល​ផង​មិន​លំបាក វេច​ជា​បង្វេច​ស្ពាយ​ពុន​រែក ។
ទៅ​មក​យក​ជាប់​ទៅ​ជា​មួយ វិទ្យា​អាច​ជួយ​ឃើញ​ទាន់​ភ្នែក
ចង់​បាន​អ្វី ៗ វិទ្យា​ស្រែក ហៅ​ទ្រព្យ​ប្លែក ៗ ឱ្យ​ចូល​មក ។
វត្ត​ឧណ្ណាលោម ក្រុង​ភ្នំពេញ, ថ្ងៃ​ចន្ទ្រ ទី ២២ កក្កដា
សម្ដេច​ព្រះ​សង្ឃរាជ ជ.ណ. ជោតញ្ញាណោ

Source: Buddhist Institute

SUDAN, A New Nation Will Add to the World Map ???

Tuesday, January 18, 2011

Lynsey Addario for The New York Times
Updated: Jan. 10, 2011

Overview
Sudan has been at war with itself for almost its entire post-colonial history, starting in 1956. Nearly all of its major ethnic and religious groups have fought one another, and politics continues to be dominated by mistrust, outside interference and combustible animosities. There are dozens of armed groups across the country.

Now the country is getting ready for what could be the continent's biggest divorce. A long-awaited referendum on southern Sudan’s independence, set in motion by a 2005 peace agreement to stop one of Africa’s worst civil wars, began on Jan. 9, 2011. The south is expected to vote by as much as 99 percent for secession, splitting the largest country in Africa in two and taking with it most of Sudan’s oil.

Such a result could bring an end to the nearly one-million-square-mile experiment called Sudan, which for many troubled decades served as a bridge between the Arab and African world.

In its early stages the voting proceeded jubilantly and remarkably smoothly, with high expectations and few serious complaints anywhere across southern Sudan. But if the referendum passes and the south breaks off from the north, a contested area along Sudan’s north-south border where clashes have been occuring will become the next issue to resolve.

Since the peace treaty was signed in 2005, the south has been semi-autonomous, running most of its own affairs. Southern Sudan is different culturally and religiously from the northern part of the country, a contrast between Arab and Muslim influences in the north and animist and Christian beliefs in the south.

The southern leaders have rebuilt towns and invested hundreds of millions, perhaps even billions, in roads, ministries, schools and factories, much of which could be bombed into oblivion in a few days by the north’s growing air force. To keep their dreams of independence alive, the southerners seem ready to make concessions. This includes sharing the oil.

Oil may ultimately hold Sudan together. Though the south produces about 75 percent of Sudan’s crude, it is landlocked, and the pipeline to export the oil runs through the north. Cutting the flow, which provides both north and south with a huge percentage of government revenue, could be a disaster for both sides.

Oil has been behind the country's strong recent growth. According to the International Monetary Fund, Sudan's gross domestic product has nearly tripled since Sudan's president, Omar Hassan al-Bashir took power in 1989. Oil exports over the past decade have propelled the nation's "longest and strongest growth episode since independence" in 1956, a World Bank report said.

Mr. Bashir handily won the country's first multiparty election in more than 20 years in April 2010. The fruits of the oil boom expansion - more schools, more roads, more hospitals, more opportunity - may explain why so many voters in northern Sudan supported Mr. Bashir, who is suspected of war crimes and is often perceived as a villain in the West.

In southern Sudan, the incumbent there, Salva Kiir, prevailed as well, winning 93 percent of the vote to remain president of that semiautonomous region.

Sudan's Explosive History  

In 2005, the country's opposing political parties signed a peace accord that ended Africa's longest-running civil war, which killed an estimated 2.2 million people - 10 times as many as in Darfur. The perennial question is whether the relatively small group of Arabs who live along the northern reaches of the Nile and have historically ruled Sudan will share power and wealth in one of the most diverse populations on the continent. It was political exclusion that drove rebels in the semi-autonomous south to fight, and the same issue inspired the rebellion to the west, in Darfur, which has claimed an estimated 300,000 lives and blown up into one of the world's worst humanitarian crises.

The peace treaty between the north and the south, which American officials helped broker and the Bush administration considered a foreign policy triumph, was supposed to address these center-versus-periphery problems head-on. For the most part, the agreement has stopped the killing in the south, which during the 1980s and 1990s became a wasteland of burned villages, slave raiders and thousands of boys - the famous Lost Boys - trudging through the bush looking for a way out.

North-south tensions go back decades, to even before Sudan's independence in 1956. The north is mostly Muslim and historically has identified with the Arab world, while many southerners are Christian and more connected to Kenya, Uganda and other sub-Saharan nations. Beyond that, there is a huge divide when it comes to development, spawned by years of inequality.

While Khartoum has its luxury hotels and shopping malls, the south is where the roads stop. Flying over it, all you see is miles and miles of emerald green. The streets of the south's biggest cities are boulevards of mud. Children go to school under trees.

Two years after the peace treaty, much of the south was heavily militarized. The reason has been that the north has grown dependent on the oil from the south and if the south secedes, the north stands to lose billions of dollars yearly.

Both the north and south have said they want to avoid another costly war, and leaders from the two sides acknowledged that they need each other - the south has most of the country's oil and the north has most of the infrastructure. But the two sides were deadlocked over the toughest issues the treaty was supposed to solve: how to draw the north-south border, how to reform a very militarized government (the standard children's school uniform in Khartoum, the capital, is camouflage fatigues), and how to split Sudan's booming oil profits.

In July 2009, an international tribunal redefined the borders of the disputed oil region by splitting the contested zone between the two sides. In its ruling, the tribunal, seated at the Permanent Court of Arbitration in The Hague, overruled a decision by an international commission that Sudan's government rejected four years earlier. The ruling gives the north uncontested rights to rich oil deposits like the Heglig oil field, which had previously been placed within the Abyei region, which sits on the border between north and south. But the decision leaves at least one oil field in Abyei and gives a symbolic victory to the Ngok Dinka, an ethnic group loyal to southern Sudan and likely to vote to join it in a referendum.

Darfur and Sanctions 

The International Criminal Court charged Mr. Bashir in 2009 with five counts of crimes against humanity. It was the first time the court sought to detain a sitting head of state. Defiant, Mr. Bashir lambasted the West for the indictment and ordered 13 aid organizations serving millions of people in Darfur to suspend their operations on accusations that they provided false evidence to the court.

Darfur has been the focus of international attention since 2004, when government troops and militia groups known as janjaweed moved to crush rebels who complained that the region's black African ethnic groups had been neglected by the Muslim central government. The janjaweed, backed by government troops, carried out widespread savage killings of civilians. The United Nations estimates that the conflict displaced 2.7 million who are believed to have fled their homes in the face of atrocities and the destruction of villages.

In October 2009, President Obama laid out the general aims of his Sudan policy, pledging to renew "tough sanctions" against the Khartoum government and increase pressure if it failed to improve the situation in Darfur, but also holding out the possibility of incentives if Sudan cooperated.


Violence in turbulent Darfur spiked in 2010. In May, the Justice and Equality Movement, or JEM, Darfur’s most powerful rebel group, broke off peace talks that had been taking place in Doha, Qatar, after the Sudanese government rejected its demand that it be the sole negotiator for the rebels at the table. Since then, the group has been trying to reassert itself militarily, and was forced into some confrontations after neighboring Chad improved ties with Khartoum and closed off the group’s usual escape routes over the border.

It is difficult to boil down the complicated tapestry of actors in the region, especially as rebel movements have splintered and increasingly well-armed criminals have flourished in the seven years the war has dragged on.. The conflict was first set off by clashes between nomadic Arab tribes and more sedentary Africans over water supplies. With so many Africans displaced from their lands, the Arab tribes are now fighting among themselves for the spoils, and water resources are even scarcer.

Source: The New York Time

Chinese President Arrives in US for State Visit

Chinese President Hu Jintao, accompanied by Vice President Joe Biden, waves during the arrival ceremony, Tuesday, Jan. 18, 2011, at Andrews Air Force Base, outside Washington.
Photo: AP
Chinese President Hu Jintao, accompanied by Vice President Joe Biden, waves during the arrival ceremony, Tuesday, Jan. 18, 2011, at Andrews Air Force Base, outside Washington.

China’s President Hu Jintao has arrived in Washington for a state visit.  Obama administration officials say they will not avoid difficult issues in meetings with Mr. Hu.

President Hu’s two-day visit includes two dinners with President Barack Obama.  Wednesday’s state dinner is the first for a Chinese leader at the White House in 13 years and only the third in Mr. Obama’s two years in office.

A private working dinner, shortly after Mr. Hu’s arrival on Tuesday, was expected to include Secretary of State Hillary Clinton, National Security Adviser Tom Donilon and Chinese aides.

After a formal arrival ceremony Wednesday morning, the two presidents will continue their talks, with a one-on-one meeting and an expanded meeting that includes advisers.

Both sides are emphasizing their desire for cooperation.  White House spokesman Robert Gibbs calls the relationship between the two countries "cooperative but competitive."

Hu Jintao's Schedule in Washington

Tuesday, Jan. 18

4 p.m.: Chinese President Hu Jintao lands at Andrews Air Force Base, outside Washington.

Wednesday, Jan. 19

9 a.m.: U.S. President Barack Obama hosts an arrival ceremony for Hu on the South Lawn of the White House.

10 a.m.: Obama holds a small meeting with Hu in the Oval Office. Obama later holds an expanded meeting with Hu in the Cabinet Room.

TBA: Obama, Hu meet for about 45 minutes with U.S. and Chinese business leaders at the Eisenhower Executive Office Building.

TBA: Obama, Hu hold a joint news conference in the East Room of the White House.

1:30 p.m.: Biden hosts a lunch in honor of Hu's delegation at the State Department.

6 p.m.: Obama welcomes Hu at the North Portico of the White House for a state dinner.

Thursday, Jan. 20

Morning: Hu visits Capitol Hill, meets Republican and Democratic congressional leaders, including heads and ranking members of key committees.

Midday: Hu delivers the main public policy address of his visit at a U.S.-China Business Council forum at the Marriott Wardman Park hotel.

Afternoon: Hu departs for Chicago.

Evening: Hu attends a dinner hosted by Chicago Mayor Richard Daley.

Friday, Jan. 21

TBA: Hu participates in several Chicago events, before returning to Beijing.
He told reporters Tuesday the leaders will discuss both areas of agreement and more contentious issues. "We have a relationship, as I said, that yields substantial benefits.  At the same time, we have some direct and difficult challenges.  Most of those will be discussed [Wednesday]," he said.

Many of the issues to be discussed are economic.  The United States and China are the world’s two largest economies, and Gibbs says the U.S. will sell $100 billion in goods and services to China this year.

However, the U.S. has an enormous trade deficit with China, and some senators are threatening higher export tariffs against Beijing.

Also, U.S. officials say China’s currency is vastly undervalued, which contributes to the trade imbalance.

Gibbs said the Chinese have taken some limited steps to revalue the yuan, but the Obama administration does not believe those efforts have been adequate. "We believe that more must be done.  That is an opinion that is held not just by this country but by many countries around the world," he said.

Steven Dunaway, an adjunct senior fellow for international economics at the Council on Foreign Relations, says the Obama administration is starting to take a harder line on the currency issue.  "I think there is increasing frustration, particularly on the exchange rate issue, with the pace at which the Chinese have advanced.  And that has been reflected, I think, in a toughening of the stance of the administration," he said.

Differences over human rights are also expected to be on the meeting agenda.

Gibbs said Mr. Obama would continue to press his Chinese counterpart to release human rights activist and Nobel Peace Prize winner Liu Xiaobo from prison, as he has since the award was given last October.

The White House spokesman said the president has discussed human rights concerns with Mr. Hu in each of their previous seven meetings.

Chinese and American human rights activists plan to protest outside the White House on Wednesday.

At Tuesday’s White House briefing, reporters repeatedly pressed Gibbs on whether an invitation to a prestigious state dinner amounts to condoning China’s human rights policies.

The president’s spokesman responded that the invitation is simply a reflection of the growing importance of the Asian economies. "This is a dynamic region of the world, one that is growing faster than any other, and one that needs to have the full engagement of the United States of America.  That has not always been the case," he said.

Mr. Obama’s other two state dinners were held for the leaders of India and Mexico.

John Boehner, the Speaker of the House of Representatives, has turned down an invitation to Wednesday’s state dinner.  A Boehner spokesman said the top Republican lawmaker would have a chance to meet with Mr. Hu when he visits Capitol Hill on Thursday.

From Washington, the Chinese president goes to Chicago to meet with business leaders.

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 Source: VOA

Martin Luther King, Jr. in his own words


Nobel Peace Laureate Rev. Dr. Martin Luther King Jr. with a young and almost unrecognizable Buddhist monk, Ven. Thich Nhat Hanh, both of whom peacefully and very vocally opposed US war (Image: dannyfisher.org) 
Today honors perhaps the greatest American who ever lived. A federal holiday is set aside in memory of the ecumenical Reverend Dr. Martin Luther King (born Jan. 15, 1929; assassinated April 4, 1968). He was shot by government forces in Memphis, Tennessee, when he was 39.
“Beyond Vietnam” is one of his great overlooked speeches, in which he is mindful of Buddhism and the harm being done to innocents in the Southeast Asian Buddhist nations of Vietnam, Cambodia, and Laos. The latter were being secretly bombed, and undeclared war was already raging in Vietnam.
2011 MLK Jr. Day Parade, Long Beach, LA County, California (lbpost.com)

Dr. King delivered the speech at New York’s Riverside Church on April 4, 1967. He had a dream, as we all know. But his last speech, “I Have Been to the Mountain Top” -- given on April 3, 1968, the night before he was assassinated -- is less well known.

While Dr. King is remembered as a civil rights leader, he also championed the cause of economic justice. Moreover, he was a fierce critic of the US War in Vietnam and our violent US foreign policy in general.
Martin_luther_king
Transcript
Available free of charge. However, contributions ($25, $50, $100, more) help with closed captioning for the deaf and hard of hearing on TV broadcast.

AMY GOODMAN: Today is a federal holiday that honors Dr. Martin Luther King. He was born January 15th, 1929. He was assassinated April 4th, 1968, at the Lorraine Motel in Memphis, Tennessee. He was just 39 years old. 

More than four decades after Dr. King’s death, Barack Obama took his oath of office to become the 44th president of the United States and the first African American president in US history.

    PRESIDENT BARACK OBAMA: This is the meaning of our liberty and our creed, why men and women and children of every race and every faith can join in celebration across this magnificent Mall, and why a man, whose father less than 60 years ago might not have been served at a local restaurant, can now stand before you to take a most sacred oath.
AMY GOODMAN: Obama accepted the Democratic Party nomination on the 45th anniversary of Dr. King’s "I Have a Dream" speech.

REV. DR. MARTIN LUTHER KING, JR.: I have a dream that one day this nation will rise up, live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." 

I have a dream that one day on the red hills of Georgia, sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream. More>>

101 pairs of twins take part in similarity competition

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A pair of twin take photo during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)

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A pair of twin sisters pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)

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Twins and triplets pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)
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The multiple birth siblings pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)

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A pair of twin brothers pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)
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A pair of twin brothers pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)
 
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A pair of twin sisters pose during the first similarity competition for multiple birth siblings in Yangon, Myanmar, on Jan. 16, 2011. The competition attracted a total of 101 pairs of contestants.(Xinhua/Ma Phyo)
 
 
Source: xinhuanet.com 17-Jan-2011

 
 
 

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Even among those who hate.

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Live in joy, In peace,
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