Cambodian Temple & Community Center in Philadelphia
Radios in Khmer
Khmer Newspapers
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- Free Press Magazine online
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Cambodian Students Society
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- Cambodian Students Association of Minnesota
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- Cambodian Student Association of Sacramento State University
School & University in Cambodia
King of Cambodia
Cambodian Government
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Legal System in Cambodia
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Research Centers (Khmer Libraries & Institutes)
National Meseum of Cambodia
Khmer Krom
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Buddhist Websites
- Insight Meditation
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- From West to East
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- Emoyeni Retreat Centre (South Africa)
- Dharmagiri Buddhist Hermitage (South Africa)
Various Important Khmer Web Portals
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Clash between fed up villagers and cops in Kampong Speu
Thursday, June 9, 2011Posted by RMV's Colleague at 1:57 PM 0 comments
Labels: News in General, Video
Poem & Picture dedicated to the 62nd anniversary of the loss of Kampuchea Krom on 04 June 2011
Friday, June 3, 2011Posted by RMV's Colleague at 10:08 PM 0 comments
Labels: Educational and Culture, History, Khmer Krom
ROYAL-DeCREE-EnG on Animals and Plants as National Symbols of Cambodia
Posted by RMV's Colleague at 9:07 PM 0 comments
Labels: Educational and Culture
Cambodian (Khmer Krom) will commemorate the 62nd anniversary of the loss of Kampuchea Krom on 04 June 2011
Cambodian (Khmer Krom) will commemorate the 62nd anniversary of the loss of Kampuchea Krom on 04 June 2011. Click here to read full article.
Posted by RMV's Colleague at 5:32 PM 0 comments
Labels: Khmer Krom
Summary of ICJ Judgment of 15 June 1962 - Temple of Preah Vihear (Cambodia v. Thailand)
Thursday, June 2, 2011Summary of the Summary of the Judgment of 15 June 1962 (website of International Court of Justice) | |
CASE CONCERNING THE TEMPLE OF PREAH VIHEAR (MERITS)Judgment of 15 June 1962Proceedings in the case concerning the Temple of Preah Vihear, between Cambodia and Thailand, were instituted on 6 October 1959 by an Application of the Government of Cambodia; the Government of Thailand having raised two preliminary objections, the Court, by its Judgment of 26 May 1961, found that it had jurisdiction. In its Judgment on the merits the Court, by nine votes to three, found that the Temple of Preah Vihear was situated in territory under the sovereignty of Cambodia and, in consequence, that Thailand was under an obligation to withdraw any military or police forces, or other guards or keepers, stationed by her at the Temple, or in its vicinity on Cambodian territory. By seven votes to five, the Court found that Thailand was under an obligation to restore to Cambodia any sculptures, stelae, fragments of monuments, sandstone model and ancient pottery which might, since the date of the occupation of the Temple by Thailand in 1954, have been removed from the Temple or the Temple area by the Thai authorities. Judge Tanaka and Judge Morelli appended to the Judgment a Joint Declaration. Vice-President Alfaro and Judge Sir Gerald Fitzmaurice appended Separate Opinions; Judges Moreno Quintana, Wellington Koo and Sir Percy Spender appended Dissenting Opinions. * * * In its Judgment, the Court found that the subject of the dispute was sovereignty over the region of the Temple of Preah Vihear. This ancient sanctuary, partially in ruins, stood on a promontory of the Dangrek range of mountains which constituted the boundary between Cambodia and Thailand. The dispute had its fons et origo in the boundary settlements made in the period 1904-1908 between France, then conducting the foreign relations of Indo-China, and Siam. The application of the Treaty of 13 February 1904 was, in particular, involved. That Treaty established the general character of the frontier the exact boundary of which was to be delimited by a Franco-Siamese Mixed Commission In the eastern sector of the Dangrek range, in which Preah Vihear was situated, the frontier was to follow the watershed line. For the purpose of delimiting that frontier, it was agreed, at a meeting held on 2 December 1906, that the Mixed Commission should travel along the Dangrek range carrying out all the necessary reconnaissance, and that a survey officer of the French section of the Commission should survey the whole of the eastern part of the range. It had not been contested that the Presidents of the French and Siamese sections duly made this journey, in the course of which they visited the Temple of Preah Vihear. In January-February 1907, the President of the French section had reported to his Government that the frontier-line had been definitely established. It therefore seemed clear that a frontier had been surveyed and fixed, although there was no record of any decision and no reference to the Dangrek region in any minutes of the meetings of the Commission after 2 December 1906. Moreover, at the time when the Commission might have met for the purpose of winding up its work, attention was directed towards the conclusion of a further Franco-Siamese boundary treaty, the Treaty of 23 March 1907. The final stage of the delimitation was the preparation of maps. The Siamese Government, which did not dispose of adequate technical means, had requested that French officers should map the frontier region. These maps were completed in the autumn of 1907 by a team of French officers, some of whom had been members of the Mixed Commission, and they were communicated to the Siamese Government in 1908. Amongst them was a map of the Dangrek range showing Preah Vihear on the Cambodian side. It was on that map (filed as Annex I to its Memorial) that Cambodia had principally relied in support of her claim to sovereignty over the Temple. Thailand, on the other hand, had contended that the map, not being the work of the Mixed Commission, had no binding character; that the frontier indicated on it was not the true watershed line and that the true watershed line would place the Temple in Thailand, that the map had never been accepted by Thailand or, alternatively, that if Thailand had accepted it she had done so only because of a mistaken belief that the frontier indicated corresponded with the watershed line. The Annex I map was never formally approved by the Mixed Commission, which had ceased to function some months before its production. While there could be no reasonable doubt that it was based on the work of the surveying officers in the Dangrek sector, the Court nevertheless concluded that, in its inception, it had no binding character. It was clear from the record, however, that the maps were communicated to the Siamese Government as purporting to represent the outcome of the work of delimitation; since there was no reaction on the part of the Siamese authorities, either then or for many years, they must be held to have acquiesced. The maps were moreover communicated to the Siamese members of the Mixed Commission, who said nothing. to the Siamese Minister of the Interior, Prince Damrong, who thanked the French Minister in Bangkok for them, and to the Siamese provincial governors, some of whom knew of Preah Vihear. If the Siamese authorities accepted the Annex I map without investigation, they could not now plead any error vitiating the reality of their consent. The Siamese Government and later the Thai Government had raised no query about the Annex I map prior to its negotiations with Cambodia in Bangkok in 1958. But in 1934-1935 a survey had established a divergence between the map line and the true line of the watershed, and other maps had been produced showing the Temple as being in Thailand: Thailand had nevertheless continued also to use and indeed to publish maps showing Preah Vihear as lying in Cambodia. Moreover, in the course of the negotiations for the 1925 and 1937 Franco-Siamese Treaties, which confirmed the existing frontiers, and in 1947 in Washington before the Franco-Siamese Conciliation Commission, it would have been natural for Thailand to raise the matter: she did not do so. The natural inference was that she had accepted the frontier at Preah Vihear as it was drawn on the map, irrespective of its correspondence with the watershed line. Thailand had stated that having been, at all material times, in possession of Preah Vihear, she had had no need to raise the matter; she had indeed instanced the acts of her administrative authorities on the ground as evidence that she had never accepted the Annex I line at Preah Vihear. But the Court found it difficult to regard such local acts as negativing the consistent attitude of the central authorities. Moreover, when in 1930 Prince Damrong, on a visit to the Temple, was officially received there by the French Resident for the adjoining Cambodian province, Siam failed to react. From these facts, the court concluded that Thailand had accepted the Annex I map. Even if there were any doubt in this connection, Thailand was not precluded from asserting that she had not accepted it since France and Cambodia had relied upon her acceptance and she had for fifty years enjoyed such benefits as the Treaty of 1904 has conferred on her. Furthermore, the acceptance of the Annex I map caused it to enter the treaty settlement; the Parties had at that time adopted an interpretation of that settlement which caused the map line to prevail over the provisions of the Treaty and, as there was no reason to think that the Parties had attached any special importance to the line of the watershed as such, as compared with the overriding importance of a final regulation of their own frontiers, the Court considered that the interpretation to be given now would be the same. The Court therefore felt bound to pronounce in favour of the frontier indicated on the Annex I map in the disputed area and it became unnecessary to consider whether the line as mapped did in fact correspond to the true watershed line. For these reasons, the Court upheld the submissions of Cambodia concerning sovereignty over Preah Vihear. * * * Source: International Court of Justice | |
Posted by RMV's Colleague at 10:36 PM 0 comments
Labels: Border dispute with Thailand
Khmer people
Posted by RMV's Colleague at 10:30 PM 0 comments
Labels: Educational and Culture, History, Khmer, Khmer Krom, Khmer Loeur
Heroic Oknha Son Kuy, Khmer national hero, Governor of Preah Trapeang Province, Kampuchea Krom
Posted by RMV's Colleague at 10:09 PM 0 comments
Labels: History, Khmer Krom
Australian Defence Forces seek a Buddhist chaplain – any takers?
Source: sujato
Posted by RMV's Colleague at 3:04 PM 0 comments
Cambodia-Thailand border dispute at UN court
Tuesday, May 31, 2011![]() |
| A view of the International Court of Justice in the The Hague as it waits to hear a request for interpretation of its 1962 judgement over Preah Vihear temple. AFP |
Posted by RMV's Colleague at 9:07 PM 0 comments
Thailand hires 3 foreigners to fight case at ICJ
- Published: 31/05/2011 at 12:00 AM
- Newspaper section: News
| Crawford: One of the top UK barristers |
Australia national
| McRae: Teaches law at Ottawa University |
Canada/New Zealand national
| Pellet: French expert on international law |
French national
Posted by RMV's Colleague at 5:38 PM 0 comments
The Lord's Compassion
Monday, May 30, 2011
back on wealth and royal glory, and all the security they provide, the Lord renounced his palace to live in the lonely forest. He exchanged a golden palace for the roots of the trees. He did this for the good of the many, for the welfare of the many, out of compassion of the world. Posted by RMV's Colleague at 2:14 PM 0 comments
Buddha, Buddha, who is "the Buddha"?
Saturday, May 28, 2011
Original posted at: Wisdom Quarterly
Posted by RMV's Colleague at 7:17 PM 0 comments
Labels: American Buddhist Citizens, Buddhism in America, Buddhism in the Eyes of Intellectuals, Buddhism in the Western Countries
Seven Days in (Buddhist) Los Angeles
With a growing number of Buddhist temples and communities, it is being celebrated in various cultural traditions throughout the month. (The Mahayana school celebrates the days over the year, but the older Theravada follows references in the sutras that point out the coincidence).
From May Day to Mother's Day to Labor Day, May is already busy on the American calendar. Add Asian American celebrations from Bangladeshi, Burmese, Cambodian, Indian, Indonesian, Laotian, Sri Lankan, and Thai communities (Theravada) to Chinese, Japanese, Korean, and Vietnamese (Mahayana/Zen) communities to Bhutanese, Nepalese, and Tibetan (Vajrayana) communities, Los Angeles is awash in saffron, yellow, red, white, and, blue.
Then there are the ordinary spiritual events that fill the week, protests, concerts, and pretty soon there's hardly time for work, family, and TV. The last Saturday in May marks the last two Vesak/2600th Buddha Festival celebrations in the Los Angeles area.
- The California Bodhi Vihara (Indian Theravada from Chittagong, Bangladesh) is holding its opening ceremony in Long Beach with monks from many traditions, a Bodhi tree planting, exotic Thai and Cambodian dancers, and food galore.
- Orange County's Sri Lankan community will close out the month with a 1,000 person strong showing at 6:30 pm in the relatively new Anaheim temple.
Posted by RMV's Colleague at 1:58 PM 0 comments
Labels: American Buddhist Citizens, Buddhism in America, Buddhism in the Western Countries
Kampuchea Krom at a glance
Tuesday, May 24, 2011Originally posted at: Khmer Kampuchea Krom Community.
Kampuchea Krom is rich in history and civilized culture before the Vietnamese settlers arrived on the northern border with Champa Kingdom.
Kampuchea Krom is the oldest land in Southeast Asia.
The Khmers called this part of the Khmer Empire [Present day Kingdom of Cambodia], Kampuchea Krom. Kampuchea Krom is also known as Lower Cambodia, Mekong Delta, or Cochin China. The Khmer populations of this beautiful landscapes share the same race,
religion, national language, culture, custom, tradition, and great history as the Khmers in Cambodia. Kampuchea Krom is slightly smaller in size than her motherland, Kingdom of Cambodia.
Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887.
KAMPUCHEA KROM AT A GLANCE
Kampuchea Krom is composed of 68,965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach, 171 districts, 1,368 communes, 14,778 villages, more than 13 million Khmers, more than 567 Buddhist pagodas and more than 20,000 Theravada Buddhist monks.
99% of populations are Theravada Buddhists.
The Khmer kings, governments, regimes and citizens have never relinquish (give up) this part of their country to foreigners.
Kampuchea Krom has been under an ongoing colonial control since her division from motherland, Cambodia.
June 4, 1949 is the date that the Khmer Kampuchea Krom citizens grieve. The Khmer Kampuchea Krom people have organized Buddhist Service annually to honor the fallen Khmer Buddhist monks and heroes, who sacrificed their lives for Kampuchea Krom and Theravada Buddhism.
Colonial France divided, ceded and transferred Kampuchea Krom to colonial Vietnam on this date. The freedom of Khmer Kampuchea Krom has been mostly stripped by the Vietnamese ruling regimes and governments since. The French colonial administration committed injustice upon the more than 13 million Khmers of this beautiful fertile land.
Justice remains elusive for Cambodia, Kampuchea Krom and her citizens.
And...The struggle to regain freedom and human rights by the Khmers in Kampuchea Krom continues as long as injustice commits by the ruling Vietnamese regime(s) has not produced a fruitful result.
The followings are Khmer provincial, municipal and island names that the Vietnamese authorities have changed repeatedly.
1. Preah Trapeang province
in Vietnamese - Tra Vinh
(Vinh Binh)
circa 1731, 1840 Vietnamese encroached and conquered
2. Khleang province
in Vietnamese - Soc Trang
circa 1758, 1840 Vietnamese encroached and conquered
3. Mort Chrouk province
in Vietnamese - Chau Doc
circa 1715, 1757 Vietnamese encroached and conquered
4. Kramuon Sor province
in Vietnamese - Rach Gia
circa 1715, 1757, 1758 Vietnamese encroached and conquered
5. Pol Leav province
in Vietnamese - Bac Lieu
circa 1840 Vietnamese encroached and conquered
6. Tuk Khmau province
in Vietnamese - Ca Mau
circa 1840 Vietnamese encroached and conquered
7. Peam Banteay Meas province
in Vietnamese - Ha Tien
circa 1715 Vietnamese encroached and conquered
8. Prek Russey province
in Vietnamese - Can Tho
circa 1758, 1840 Vietnamese encroached and conquered
9. Long Hor province
in Vietnamese - Vinh Long
circa 1731 Vietnamese encroached and conquered
10. Peam Barach province
in Vietnamese - Long Xuyen
circa 1715, 1731 Vietnamese encroached and conquered
11. Raung Domrei province
in Vietnamese - Tay Ninh
circa 1770 Vietnamese encroached and conquered
12. Prey Nokor city
in Vietnamese - Ho Chi Minh city (Saigon)
circa 1696 Vietnamese encroached and conquered
13. Tuol Tamoak province
in Vietnamese - Thu Du Mot
circa 1696 Vietnamese encroached and conquered
14. Phsar Dek province
in Vietnamese - Sadec
circa 1757 Vietnamese encroached and conquered
15. Changva Trapeang Sraka Trey
province in Vietnamese - Bien Hoa
circa 1651 Vietnamese encroached and conquered
16. Me Sor province
in Vietnamese - My Tho
circa 1731 Vietnamese encroached and conquered
17. Preah Suorkea province
in Vietnamese - Baria
circa 1651 Vietnamese encroached and conquered
18. Koh Koang province
in Vietnamese - Go Cong
circa 1731 Vietnamese encroached and conquered
19. Kampong Russey province
in Vietnamese - Ben Tre
circa 1732 Vietnamese encroached and conquered
20. Kampong Kou province
(New name) in Vietnamese - Tan An
circa 1669 Vietnamese encroached and conquered
21. O Kab province
in Vietnamese - Vung Tau
circa 1651 Vietnamese encroached and conquered
22. Koh Tralach (Tralach Island)
in Vietnamese - Con Dao (Con Son)
circa 1765 Vietnamese encroached and conquered
23. Koh Tral (Tral Island)
in Vietnamese - Phu Quoc island
circa 1939 Vietnamese encroached and conquered
Koh Tral Island has an area of 567 square kilometers; about 62 kilometers long and between 3 kilometers and 28 kilometers wide. The island physically is located closest to Cambodia's Kep seaside city. Visitors can see Koh Tral Island from the coastline of Kep. It is about a 30-minute motorized boat ride.
Posted by RMV's Colleague at 8:29 PM 0 comments
Labels: Educational and Culture, History, Khmer Krom
Cambodian Buddhists march to mark Buddha's day
Tuesday, May 17, 2011
In Cambodia, the Buddha's relics are housed at the cliff of Preah Reach Trap Mountain, located in Kampong Speu province's Oddong district, some 40 kilometers north of Phnom Penh.
The event was also attended by the President of the National Assembly Heng Samrin and Deputy Prime Minister Kong Sam Ol, minister of the royal palace.
Visak Bochea day is the anniversary of the Buddha's birth, enlightenment and death; it's a religious holiday in Cambodia.
During the event, participants had brought praying stuff such as candles, incense sticks, flowers to pray to the Lord Buddha and offered foods and cash donations to about 800 Buddhist monks in order to dedicate to their ancestors.
In a related event later in the day, 2,600 Buddhist monks marched in Phnom Penh to mark the day. The procession had been participated by Deputy Prime Ministers Yim Chhay Ly and Man Sam An as well as thousands of Buddhists.
Buddhism is the state religion in Cambodia. About 90 percent of the country's 14.3 million people are Buddhists.
According to the figure of the Ministry of Cults and Religion, the country has approximately 4,400 Buddhist pagodas with more than 50,000 monks.
Posted by RMV's Colleague at 11:11 AM 0 comments
Labels: Buddhism in Cambodia, Cambodian Holidays and Festival
VISAKHA PUJA DAY: THE INTERNATIOAL DAY OF VESAK AT UNITED NATIONS
Monday, May 16, 2011THE INTERNATIONAL DAY OF VISAKHA AT UNITED NATIONS
Visakha Puja Day is regarded as an important Buddhist holiday, because it is connected with three important events in the life of the Buddha i.e. birth, enlightenment and death ; these three days fall on the same day miraculously. It is the most sacred day in the Buddhist calendar, when the day has come; both monks and lay people specially perform ceremonies recollecting the wisdom, purity and the great compassion of the Buddha.
BIRTH OF THE BUDDHA
The Buddha was the king by birth, Gotama by lineage and Sakya by race, born in 80 years before the Buddhist Era in the middle country at Lumbini park (Lumpini, nowadays, is Lumminde in Nepal) between Kapilavasthu of Sakya and Devadaha of the Koliya region, which is on the full Moon in the month of May in 625 B.C.. Buddha’s father was Suddhodana, his mother was Mahâmâyâ who wanted to go to Devadaha, her native place, when she was far- gone in pregnancy, in the morning of Visâkha Punnami Day, came over the beautiful Lummbi Grove on the way to Devadaha, had a break of her traveling under the shade of a flowering Sal tree; but that was not to be, then she gave birth to her child. When the news was heard, the King of Sakya and the King of Koliya were very pleased. Mahâmâyâ and her son were brought to Kapilavasthu.
HIS ENLIGHTENMENT
The prince Siddhattha had been taken care and instructed well since he was a child until he was a young, married with Yasodharâ, the princess of Devadaha, had a son called “Rahula”. With the advance of age and maturity, the prince began to glimpse the woes of the world. He renounced his wife and a child as well as a crown that held the promise of power and glory, became a monk on the bank of the Anomâ River, and then he sought guidance from the famous sages who would teach him all they knew, being led he practiced concentration reached the highest meditative attainments possible thereby, but it was not satisfied with anything for attaining Supreme Enlightenment, left them in search of the still unknown. In his wanderings he finally reached Uruvelâ of Magadha (in Bodhgaya, Bihar state, India), practiced alone until attained the Enlightenment on the Full-Moon Day of the 6th lunar month in 45 years before the Buddhist Era.
What is enlightened are the four Noble truths:-
1. Dukkha is unsatisfactionariness, physical and mental suffering.
2. Samudaya is cause of suffering.
3. Nirodha is cessation of suffering.
4. Magga is the path leading to cessation of suffering.
These four are the truth which is called “Ariyasacca” that is discovered by the Buddha, and more sublime than common reality.
HIS PARINIBBANA (DEATH)
The Buddha, after his Enlightenment, had done daily routine, taught the persons who could be instructed until they have attained the Eye of Truth, sent his disciples to villages, districts and capital cities to introduce his teachings until Buddhism has been established and wide-spread. He attained Nibbana on Tuesday 15th day of the new moon in the 6th lunar month in the year of the small snake at Sal Grove in Kusinagar of Malla, Uttra Pradesh, India when he was 80 year old.
On the occasion of the Visakha Day, a grand religious ceremony has been continuously held in Jambudipa or India where it is the land of Buddhism; since Buddhism has spreaded into Thailand, Burma, Cambodia, Lao and Sri Lanka, the religious ceremony of Visakha Day has been performed still now.
1. Offer alms to monks and pour the water for dedicating the merit to all beings and departed ones.
2. Practice meditation and listen to the Dhamma preaching.
3. Observe five precepts or eight precepts and abstain from the causes of bad bodily and verbal deeds.
4. Perform the candle procession around the respected place of worship, and participate in the activities of the Visakha Puja Day.
5. Arrange an exhibition of Visahka Day.
6. Hoist the flags at the houses, monasteries and government offices.
However, accomplishment of charity, morality and practicing meditation are more important than others.
Source: Dhamma Musings and Facebook Note
Posted by RMV's Colleague at 3:17 PM 0 comments
Labels: Buddhism, Cambodian Holidays and Festival
Best Wish for the New Year !!
Tuesday, April 12, 2011Posted by RMV's Colleague at 8:09 AM 0 comments
Labels: Cambodian New Year, News and Events

















