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Welcome to Rath, Muni's Resources! Thank you for taking the time to visit us! Take a second to peek around and check out some of our previous posts and view the admin's info. Of course, We would love to find out what you think as well, so make sure to comment. See you around! Thanks.
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Q&A w/BC: How do we repackage Buddhism to make it simple, relevant and compelling for young people? - QUESTION from Gerry Trione: Bhante, As you probably know, there are about 700 million Buddhists around the world, most of whom are in Asia. There are an es...
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Gentle Speech - The Buddha’s ethical precept for laypeople number 4b is: “I undertake the training rule to refrain from harsh speech.” What is harsh speech? The commentari...
Poem & Picture dedicated to the 62nd anniversary of the loss of Kampuchea Krom on 04 June 2011
Friday, June 3, 2011Posted by RMV's Colleague at 10:08 PM 0 comments
Labels: Educational and Culture, History, Khmer Krom
Khmer people
Thursday, June 2, 2011Posted by RMV's Colleague at 10:30 PM 0 comments
Labels: Educational and Culture, History, Khmer, Khmer Krom, Khmer Loeur
Heroic Oknha Son Kuy, Khmer national hero, Governor of Preah Trapeang Province, Kampuchea Krom
Posted by RMV's Colleague at 10:09 PM 0 comments
Labels: History, Khmer Krom
Kampuchea Krom at a glance
Tuesday, May 24, 2011Originally posted at: Khmer Kampuchea Krom Community.
Kampuchea Krom is rich in history and civilized culture before the Vietnamese settlers arrived on the northern border with Champa Kingdom.
Kampuchea Krom is the oldest land in Southeast Asia.
The Khmers called this part of the Khmer Empire [Present day Kingdom of Cambodia], Kampuchea Krom. Kampuchea Krom is also known as Lower Cambodia, Mekong Delta, or Cochin China. The Khmer populations of this beautiful landscapes share the same race,
religion, national language, culture, custom, tradition, and great history as the Khmers in Cambodia. Kampuchea Krom is slightly smaller in size than her motherland, Kingdom of Cambodia.
Kampuchea Krom or Cochinchina becomes part of French Indochina on October 17, 1887.
KAMPUCHEA KROM AT A GLANCE
Kampuchea Krom is composed of 68,965 square kilometers, 21 provinces and municipalities, two large islands - Koh Tral and Koh Tralach, 171 districts, 1,368 communes, 14,778 villages, more than 13 million Khmers, more than 567 Buddhist pagodas and more than 20,000 Theravada Buddhist monks.
99% of populations are Theravada Buddhists.
The Khmer kings, governments, regimes and citizens have never relinquish (give up) this part of their country to foreigners.
Kampuchea Krom has been under an ongoing colonial control since her division from motherland, Cambodia.
June 4, 1949 is the date that the Khmer Kampuchea Krom citizens grieve. The Khmer Kampuchea Krom people have organized Buddhist Service annually to honor the fallen Khmer Buddhist monks and heroes, who sacrificed their lives for Kampuchea Krom and Theravada Buddhism.
Colonial France divided, ceded and transferred Kampuchea Krom to colonial Vietnam on this date. The freedom of Khmer Kampuchea Krom has been mostly stripped by the Vietnamese ruling regimes and governments since. The French colonial administration committed injustice upon the more than 13 million Khmers of this beautiful fertile land.
Justice remains elusive for Cambodia, Kampuchea Krom and her citizens.
And...The struggle to regain freedom and human rights by the Khmers in Kampuchea Krom continues as long as injustice commits by the ruling Vietnamese regime(s) has not produced a fruitful result.
The followings are Khmer provincial, municipal and island names that the Vietnamese authorities have changed repeatedly.
1. Preah Trapeang province
in Vietnamese - Tra Vinh
(Vinh Binh)
circa 1731, 1840 Vietnamese encroached and conquered
2. Khleang province
in Vietnamese - Soc Trang
circa 1758, 1840 Vietnamese encroached and conquered
3. Mort Chrouk province
in Vietnamese - Chau Doc
circa 1715, 1757 Vietnamese encroached and conquered
4. Kramuon Sor province
in Vietnamese - Rach Gia
circa 1715, 1757, 1758 Vietnamese encroached and conquered
5. Pol Leav province
in Vietnamese - Bac Lieu
circa 1840 Vietnamese encroached and conquered
6. Tuk Khmau province
in Vietnamese - Ca Mau
circa 1840 Vietnamese encroached and conquered
7. Peam Banteay Meas province
in Vietnamese - Ha Tien
circa 1715 Vietnamese encroached and conquered
8. Prek Russey province
in Vietnamese - Can Tho
circa 1758, 1840 Vietnamese encroached and conquered
9. Long Hor province
in Vietnamese - Vinh Long
circa 1731 Vietnamese encroached and conquered
10. Peam Barach province
in Vietnamese - Long Xuyen
circa 1715, 1731 Vietnamese encroached and conquered
11. Raung Domrei province
in Vietnamese - Tay Ninh
circa 1770 Vietnamese encroached and conquered
12. Prey Nokor city
in Vietnamese - Ho Chi Minh city (Saigon)
circa 1696 Vietnamese encroached and conquered
13. Tuol Tamoak province
in Vietnamese - Thu Du Mot
circa 1696 Vietnamese encroached and conquered
14. Phsar Dek province
in Vietnamese - Sadec
circa 1757 Vietnamese encroached and conquered
15. Changva Trapeang Sraka Trey
province in Vietnamese - Bien Hoa
circa 1651 Vietnamese encroached and conquered
16. Me Sor province
in Vietnamese - My Tho
circa 1731 Vietnamese encroached and conquered
17. Preah Suorkea province
in Vietnamese - Baria
circa 1651 Vietnamese encroached and conquered
18. Koh Koang province
in Vietnamese - Go Cong
circa 1731 Vietnamese encroached and conquered
19. Kampong Russey province
in Vietnamese - Ben Tre
circa 1732 Vietnamese encroached and conquered
20. Kampong Kou province
(New name) in Vietnamese - Tan An
circa 1669 Vietnamese encroached and conquered
21. O Kab province
in Vietnamese - Vung Tau
circa 1651 Vietnamese encroached and conquered
22. Koh Tralach (Tralach Island)
in Vietnamese - Con Dao (Con Son)
circa 1765 Vietnamese encroached and conquered
23. Koh Tral (Tral Island)
in Vietnamese - Phu Quoc island
circa 1939 Vietnamese encroached and conquered
Koh Tral Island has an area of 567 square kilometers; about 62 kilometers long and between 3 kilometers and 28 kilometers wide. The island physically is located closest to Cambodia's Kep seaside city. Visitors can see Koh Tral Island from the coastline of Kep. It is about a 30-minute motorized boat ride.
Posted by RMV's Colleague at 8:29 PM 0 comments
Labels: Educational and Culture, History, Khmer Krom
Bora Touch counters the Thai Foreign Ministry's statement on border dispute
Saturday, February 5, 2011By Bora Touch
Lawyer at the Supreme Court of State of New South Wales, Australia
Member of the Cambodian Bar Association
A founder and Board director of the Legal Aid of Cambodia
Thai FM: The Foreign Ministry's statement concerning the Cambodian flag over Keo Sikha Kiri Svara Pagoda:
"With reference to the declaration of the Ministry of Foreign Affairs and international cooperation of the Kingdom of Cambodia dated January 28, 2011 regarding the issue of the flag of the Kingdom of Cambodia that is flying over the "Keo Sikha Kiri Svara" Pagoda, the Ministry of Foreign Affairs of the Kingdom of Thailand wishes to state the following:
1. According to the Memorandum of Understanding between the Government of the Kingdom of Thailand and the Government of the Kingdom of Cambodia on the Survey and Demarcation of Land Boundary of 2000, the 1904 and 1907 Treaties and "other documents relating to the application" of both treaties are the relevant legal documents to determine the boundary line. Thailand therefore does not accept the assertion by Cambodia that the 1:200,000 map is the basis for determining the boundary.
BORA TOUCH: The International Court of Justice (ICJ) in 1962 ruled that the 1:200,000 map, or the Dangrek Section or Annex I Map as known in the ICJ proceeding, (and all of the 1:200,000 maps) is valid and forms part of the 1904 and 1907 Siam - France (Cambodia) delimitation treaties. The Memorandum of Understanding on the Survey and Demarcation of Land Boundary of 2000 stipulates:
Article 1: The survey and demarcation of the land boundary between the Kingdom of Cambodia and the Kingdom of Thailand shall be jointly conducted in accordance with the following documents:
a) ... The Convention between France [Cambodia] and Siam [Thailand] modifying the stipulations of the Treaty of 3 October 1893, regarding the Territorial Boundaries and Other Arrangements, signed at Paris, 13 February 1904.
b) ... The Treaty between the His Majesty the King of Siam and the President of the Republic of France, singed at Bangkok, 23 March 1907 ... and the Protocol Concerning the Delimitation of Boundaries and Annexed to the Treaty of 23 march 1907; and
c) Maps which are the results of the demarcation works of the Commissions of the Delimitation of the Boundary of the Indochina [Cambodia] and Siam ... set up under the Covnention of 1904 and the Treaty of 1907 between France [Cambodia] and Siam [Thailand] and other documents relating to the application of the Convention of 1904 and the Treaty of 1907 between France[Cambodia] and Siam [Thaiand].
The Terms of Reference and Master Plan for the Joint Survey and Demarcation of Land Boundary between Cambodia and Thailand (TOR) of 23 March 2003 stipulates:
1.1.3. Maps which are the results of the Demarcation Works of the Commissions of Delimitation of boundary between Indochina [Cambodia] and Siam [Thailand].. sep up under the Convention of 1904 and the Treaty of 1907 between France [Cambodia] and Siam [Thailand] (theferafter referred to as "the maps of 1:200,000") and other documents relating to the application of the Convention of 1904 and the Treaty of 1907 between France [Cambodia] and Siam [Thailand].
Paragraph 10 of the Terms of Reference emphasises:
"This TOR is without prejudice to the legal value of the previous agreements between France and Siam concerning the delimitation of boundary, nor to the value of the Maps of the Commissions of the Delimitation of Boundary between Indochina [Cambodia] and Siam [Thailand] set up under the Convention of 13 February 1904 and the Treaty of 23 March 1907, reflecting the boundary line of Indochina and Siam"
Clearly the maps referred to are the 1:200,000 map(s) which, as mentioned above, the ICJ in 1962 ruled to be valid and forms part of the 1904 (and 1907) treaties. Thailand is therefore not in a position to assert that the 1:200,000 maps (one of which is known as Dangrek Section or Annex I map in which the PreahVihear Temple is situated) are not valid. There is no legal basis for such an assertion and to make such an assertion would amount to saying that, in contravention of the UN Charter, Thailand does not accept and will not enforce the Judgment of the ICJ.
Thai FM: 2. Cambodia also admitted in the aforementioned declaration that the decision of the International Court of Justice (ICJ) of 1962 did not rule on the question of the boundary line between Thailand and Cambodia.
Bora Touch: Contrary to Thailand's assertion, in 1962 the ICJ ruled unambiguously that the 1:200,000 maps (the Dangrek Section or Annex I Map included) is valid and is a part of the 1904 and 1907 treaties. Since the ICJ accepted and ruled that the map(s), which is the result of the boundary demarcation of the French-Siamese Joint Commissions, is valid and a part the treaties, the ICJ decided that it was unnecessary to rule on the question of boundary because the matter was decided (the map was ruled to be valid). The question did not need an answer as it was determined by the map(s). As scholar Kieth Highet (1987) pointed out: "the Court held that since the location indicated in the map had been accepted, it was unncessary to examine the physical location of boundary as derived from the terms of the Treaty". The ICJ did rule on the boundary question by ruling that map was valid.
Thai FM: 3. Thailand maintains that the "Keo Sikha Kiri Svara" Pagoda is situated on Thai territory, and demands that Cambodia remove both the pagoda and the Cambodian flag flying over the pagoda. This is a reiteration of the many protests that Thailand has submitted to Cambodia regarding the activities carried out in the pagoda and the surrounding area, all of which constitute violations of sovereignty and territorial integrity of the Kingdom of Thailand.
Bora Touch: According to the 1:200,000 map (or the Dangkrek Section or Annex I map), the Preah Vihear Temple and the 4.6 sq km parcel of land undisputedly are inside Cambodian territory. Thailand and Cambodia agree that the "Keo Sikha Kiri Svara" Pagoda is situated in the 4.6 sqkm parcel of land.
Thai FM: 4. The Ministry reaffirms Thailand's commitment to resolving all boundary issues with Cambodia in accordance with international law through peaceful means under the framework of the Thai-Cambodian Joint Commission on Demarcation for Land Boundary (JBC). The determination of the boundary line in the area of the Temple of Phra Viharn [Preah Vihear Temple] is still subject to ongoing negotiation under the framework of the JBC."
Bora Touch: It is misleading for Thailand to say it applies international law in this regard. It obviously failed to perform the obligations as stipulated under the ICJ Judgment of 1962. It thus has violated article 94(1) of the UN Charter/. Cambodia complains to the UN Security Council for appropriate measures against Thailand: Art 94(2).
Posted by RMV's Colleague at 9:27 PM 0 comments
Labels: Border dispute with Thailand, Educational and Culture, History, News in General
Original ពង្សសាវតាខ្មែរ (Pung Savada Khmer)
Posted by RMV's Colleague at 4:28 PM 0 comments
Labels: Educational and Culture, History
Document Events of KC 50 in Khmer Kampuchea Krom by Thach Xe
Tuesday, February 1, 2011Posted by RMV's Colleague at 6:28 PM 0 comments
Labels: Educational and Culture, History, Khmer, Khmer Krom
ឆ្នាំ១៩៩១៖ ចិនប្តូរយុទ្ធសាស្ត្រជាថ្មី លើកនេះ គឺដើម្បីទប់ទល់នឹងភេរវកម្មអ៊ីស្លាមជ្រុលនិយម
Tuesday, January 18, 2011នៅដើមទសវត្សរ៍ទី៩០ អ្វីដែលធ្វើឲ្យថ្នាក់ដឹកនាំចិនបារម្ភខ្លាំង គឺមនោគមវិជ្ជាអ៊ីស្លាមជ្រុលនិយម ដោយហេតុតែការប្រែប្រួលស្ថានភាពនៅតំបន់អាស៊ីកណ្តាល និងជាពិសេស នៅប្រទេស អាហ្កហ្កានីស្តង់(Afghanistan)។ គឺនៅក្នុងបរិបទនេះហើយដែលទីក្រុងប៉េកាំងសម្រេចប្តូរយុទ្ធសាស្រ្ត របស់ខ្លួន។
នៅដើមទសវត្សរ៍ទី៩០ ថ្នាក់ដឹកនាំចិនបានសម្រេចប្តូរយុទ្ធសាស្រ្តរបស់ខ្លួនជាថ្មីម្តង ទៀត ពីព្រោះភូមិសាស្ត្រនយោបាយពិភពលោក និងស្ថានភាពក្នុងប្រទេសចិនប្រែប្រួល។ នៅលើឆាកអន្តរជាតិ បរិបទផ្លាស់ប្តូរ ដោយហេតុតែការរលាយបាត់ទៅនៃសហភាពសូវៀត នៅថ្ងៃទី២៦ធ្នូឆ្នាំ១៩៩១។ នៅក្នុងប្រទេសចិនវិញ មានការរំជើបរំជួលកើតឡើង នៅស៊ីងជាំង (Xinjiang) ប៉ែកខាងលិចនៃប្រទេស។ នៅទីនោះ ពួកអ៊ុយហ្កួរ (Ouïgours) ដែលជាអ្នកកាន់សាសនាអ៊ីស្លាម នាំគ្នាទាមទារឯករាជ្យបង្កឃាតកម្មនិងភេរវកម្ម។
ហេតុអ្វីបានជាថ្នាក់ដឹកនាំចិនត្រូវបង្ខំចិត្តប្តូរយុទ្ធសាស្ត្រ ក្រោយពេលដែលសហភាពសូវៀត រលាយ? ការរលាយបាត់ទៅនៃសហភាពសូវៀតបានធ្វើឲ្យសាធារណរដ្ឋអាស៊ីកណ្តាល ទាំងប្រាំ គឺ Kazakhstan Kirghizstan Ouzbékistan Tadjikistan និង Turkménistan ក្លាយជារដ្ឋឯករាជ។ ក្រោយឆ្នាំ១៩៩១ អាស៊ីកណ្តាលលែងជាកម្មសិទ្ធរបស់រុស្ស៊ីទៀតហើយ ជាហេតុធ្វើឲ្យចិនសម្លឹងឃើញប្រេងកាតដ៏ច្រើនសន្ធឹកសន្ធាប់របស់ តំបន់នេះ។ តាមពិត សូម្បីតែរុស្ស៊ីខ្លួនឯង សហរដ្ឋអាមេរិក និងឥណ្ឌា ក៏សម្លឹងឃើញប្រយោជន៍នៃភូមិភាគអាស៊ីកណ្តាលនេះដែរ។
ម៉្យាងវិញទៀត ចិនចាំបាច់ត្រូវតែយកចិត្តទុកដាក់ទៅលើតំបន់យុទ្ធសាស្ត្រមួយនេះ ជាទីដែលប្រជាជនច្រើនលើសលប់ជាអ្នកកាន់សាសនាអ៊ីស្លាម ពីព្រោះមនោគមវិជ្ជាអ៊ីស្លាមជ្រុលនិយមអាចធ្លាយចេញពីតំបន់អាស៊ី កណ្តាលនេះ ហើយអាចឆ្លងចូលមកក្នុងខេត្តស៊ីងជាំងរបស់ចិន ដែលជាប់ជិតបង្កើយនៅទីនោះ។
ប្រឈមមុខនឹងបរិបទថ្មីបែបនេះនៃពិភពលោក ថ្នាក់ដឹកនាំចិនបានជ្រើសយកយុទ្ធសាស្ត្រពីរ ដែលត្រូវអនុវត្តទន្ទឹមគ្នា។ នៅម្ខាង ចិនត្រូវខ្នះខ្នែងបន្តរក្សាស្ថិរភាពនៅក្នុងតំបន់ជុំវិញខ្លួន ដើម្បីឲ្យប្រទេសខ្លួនអាចបន្តបោះជំហាន ទៅរកភាពរុងរឿងផ្នែកសេដ្ឋកិច្ចបាន។ នៅម្ខាងទៀត ចិនត្រូវរកមធ្យោបាយទប់ទល់នឹងការគំរាមកំហែងនៃមនោគមវិជ្ជាអ៊ីស្លាម ជ្រុលនិយម។ ដើម្បីរក្សាស្ថិរភាពនៅក្នុងតំបន់ ថ្នាក់ដឹកនាំចិនផ្តើមសម្រួលទំនាក់ទំនងទូត ជាមួយប្រទេសអាស៊ីកណ្តាលទាំងប្រាំ ចាប់ពីខែមករាឆ្នាំ១៩៩២ទៅ។
ដោយឡែក ចាប់ពីឆ្នាំ១៩៩២ទៅដែរ ចិននិងរុស្ស៊ីក៏ផ្តើមខិតចូលជិតគ្នា ពីព្រោះប្រទេសទាំងពីរបារម្ភខ្លាំង នៅចំពោះមុខពួកតាលីបង់ (Taliban) ដែលជាពួកឆ្គួតលីលានឹងមនោគមវិជ្ជាអ៊ីស្លាមជ្រុលនិយម និងដែលកំពុងវាយក្តោបក្តាប់យកប្រទេសអាហ្កហ្កានីស្តង់ (Afghanistan)។ នៅខែកញ្ញាឆ្នាំ១៩៩៦ ពួកតាលីបង់ចូលកាន់កាប់ទីក្រុងKaboul ជាហេតុជំរុញចិននិងរុស្ស៊ីឲ្យរួបរួមគ្នា ដើម្បីទប់ស្កាត់កុំឲ្យឥទ្ធិពលអ៊ីស្លាមជ្រុលនិយមធ្លាយចេញពី អាហ្កហ្កានីស្តង់ចូលមកក្នុងតំបន់អាស៊ីកណ្តាល។ ក្នុងន័យនេះ នៅឆ្នាំ១៩៩៦ ចិនរុស្ស៊ី Kazakhstan, Kirghizstan និងTadjikistan បានបង្កើតក្រុមសៀងហៃ«Groupe de Shanghai»។ អង្គការនេះ ដែលក្រោយមក គឺនៅឆ្នាំ២០០១ Ouzbékistan សូមចូលជាសមាជិកដែរនោះ មានគោលដៅពីរ។ ទីមួយគឺប្រយុទ្ធទប់ទល់នឹងភេរវកម្ម និងទីពីរគឺពួតដៃគ្នាទប់ស្កាត់កុំឲ្យសហរដ្ឋអាមេរិកអុងអាត់តែ ឯកឯងពេក នៅលើឆាកអន្តរជាតិ។
សម្រេចសម្រួចទៅ ពេញមួយទសវត្សរ៍ទី៩០ ចិនមិនត្រឹមតែរក្សាស្ថិរភាពបានល្អ នៅក្នុងតំបន់ជុំវិញប្រទេសខ្លួនប៉ុណ្ណោះទេ លើសពីនេះទៅទៀត ចិនបានឆ្លៀតប្រឹងប្រែងដោះស្រាយបញ្ហាព្រំដែន ជាមួយបណ្តាប្រទេសជិតខាង។ គោលដៅ គឺធានាឲ្យការអភិវឌ្ឍន៍សេដ្ឋកិច្ចនៃប្រទេសបន្តមានសន្ទុះទៅមុខ។ អ៊ីចឹងហើយបានជា ពីឆ្នាំ១៩៩១ដល់ឆ្នាំ១៩៩៩ ថ្នាក់ដឹកនាំចិនបានធ្វើកិច្ចចរចាព្រំដែនជាមួយរុស្ស៊ី Kazakhstan, Kirghizstan, Vietnam និងក្រោយមកទៀតជាមួយឥណ្ឌា។ ដំណោះស្រាយព្រំដែនទាំងអស់នេះ បានអនុញ្ញាតឲ្យពាណិជ្ជកម្មកើនសន្ទុះ នៅតាមបណ្តោយតំបន់ព្រំប្រទល់ និងបានអនុញ្ញាតឲ្យប្រជាជន ដែលរស់នៅទីនោះផ្តើមស្គាល់សេដ្ឋកិច្ចទីផ្សារ ស្របទៅតាមមហិច្ឆតារបស់តេង សៀវប៉េង។ ក៏ប៉ុន្តែ នៅចុងទសវត្សរ៍ទី៩០ ថ្នាក់ដឹកនាំចិនមើលឃើញការគំរាមកំហែងមួយថ្មី នោះគឺឥរិយាបទអុងអាត់របស់សហរដ្ឋអាមេរិក នៅលើឆាកអន្តរជាតិ៕
Source: RFI
Posted by RMV's Colleague at 12:51 AM 0 comments
Labels: Educational and Culture, History
តេង សៀវប៉េង(Deng Xiaoping) បិតានៃវឌ្ឍនភាពសេដ្ឋកិច្ចចិន
សព្វថ្ងៃ ចិនបានក្លាយជាមហាអំណាចតំបន់មួយប្រកែកមិនបាន និងមានមហិច្ឆតាចង់ក្លាយ ជាមហាអំណាចពិភពលោក។ ទាំងនេះ គឺដោយសារតែមរតកសេដ្ឋកិច្ច និងសម្បត្តិ មនោគមវិជ្ជាដ៏ធំធេងដែលលោក តេង សៀវប៉េងបានបន្សល់ទុកឲ្យប្រជាជាតិចិនដែរ។
គេនឹងមិនអាចយល់បានឡើយថាហេតុអ្វីបានជានៅដើមសតវត្សរ៍ទី២១នេះ ចិនបានក្លាយជាមហាអំណាចតំបន់ និងមានមហិច្ឆតាចង់ក្លាយជាមហាអំណាចពិភពលោក បើសិនជាគេមិនសាកល្បងយល់ជាមុនសិនទេនូវមរតកសេដ្ឋកិច្ចនិង សម្បត្តិមនោគមវិជ្ជាដ៏ធំធេងដែលតេង សៀវប៉េង (Deng Xiaoping) បានបន្សល់ទុកឲ្យប្រជាជាតិចិន។ គឺតេង សៀវប៉េងនេះហើយ ដែលបានប្តូរទិសដៅយុទ្ធសាស្រ្តរបស់ប្រទសចិនមុនគេបង្អស់ ដោយបានទាញប្រជាជាតិទាំងមូលចេញពីសករាជមនោគមវិជ្ជាដើម្បីបោះជំហាន ទៅរកការអភិវឌ្ឍន៍សេដ្ឋកិច្ច។
ពីឆ្នាំ១៩៤៩ ឆ្នាំដែលសាធារណរដ្ឋប្រជាមានិតចិនបានបដិសន្ធិឡើង រហូតដល់ឆ្នាំ១៩៧៦ ឆ្នាំនៃមរណភាពរបស់ជូ អេនឡាយ (Chou En Lai) និងរបស់ម៉ៅ សេទុង (Mao Tsé-Tong) យុទ្ធសាស្រ្តរបស់ប្រទេសចិនពឹងផ្អែកទាំងស្រុងទៅលើកត្តា មនោគមវិជ្ជា ទៅលើទ្រឹស្តីរបស់អគ្គមគ្គទេសក៍ម៉ៅ ទឹ្រស្តីដែលគេបានចងក្រងទុកក្នុងកូនសៀវភៅក្រហម(Le petit livre rouge)។
ចំពោះម៉ៅ សេទុង វីរបុរសចិនគឺជាអ្នកដែលបានចាប់កំណើត នៅក្នុងភាពក្រតោកយ៉ាក តែធំដឹងក្តីក្នុងភាពរុងរឿង ដោយសារតែគណបក្សកុម្មុយនិស្ត។ តាមរយៈការសង្វាតអានកូនសៀវភៅក្រហមរបស់ម៉ៅ សេទុង រៀងរាល់ថ្ងៃ វីរបុរសកុម្មុយនិស្តចិនប្រែក្លាយទៅជាគោលគំនិតរបស់ម៉ៅ សេទុង ដែលកំពុងតែមានចលនា និងសកម្មភាពជាក់ស្តែង នៅក្នុងជីវិតប្រចាំថ្ងៃតែម្តង។
ចំពោះម៉ៅ សេទុង មនោគមវិជ្ជាម៉ៅនិយមគឺជាអាវុធភូមិសាស្រ្តនយោបាយមួយដ៍មាន ប្រសិទ្ធភាព សម្រាប់ទប់ទល់នឹងការគំរាមកំហែងពីសំណាក់សហរដ្ឋអាមេរិក និងពីសំណាក់សហភាពសូវៀត។ ឧទាហរណ៍ ទ័ពកុម្មុយនិស្តនៅវៀតណាម នៅកម្ពុជា និងនៅឡាវ សុទ្ធតែបានអនុវត្តទ្រឹស្តីយោធារបស់ម៉ៅ ដើម្បីរុញច្រានអាមេរិក ចេញពីឥណ្ឌូចិននៅឆ្នាំ១៩៧៥។
ផ្ទុយពីម៉ៅ សេទុង តេង សៀវប៉េង យល់ឃើញថាប្រទេសចិនត្រូវតែចាកចេញជាបន្ទាន់ពីសករាជមនោគមវិជ្ជា ឆ្វេងនិយមជ្រុល ដែលបានជះឥទ្ធិពលអវិជ្ជមានទៅលើសង្គមចិនទាំងមូល តាមរយៈបដិវត្តន៍វប្បធម៌ពីឆ្នាំ១៩៦៦ដល់ឆ្នាំ១៩៧៦។ តេង សៀវប៉េង យល់ឃើញថា មនោគមវិជ្ជាឆ្វេងនិយមជ្រុលបានបង្កឲ្យមានភាពតានតឹងជាអចិន្ត្រៃយ៍ ទាំងនៅក្នុងប្រទេសចិន ទាំងនៅលើឆាកអន្តរជាតិ។ តេង សៀវប៉េងមានជំនឿយ៉ាងមាំថា ដើម្បីទប់ទល់នឹងអាមេរិក ប្រឈមមុខនឹងសូវៀត ប្រទេសចិនត្រូវបោះជំហានទៅរកភាពរុងរឿងផ្នែកសេដ្ឋកិច្ចជាមុនសិន រួចហើយបើសិនជាចាំបាច់ បើសិនជាកាលៈទេសៈទាមទារ ចាំវិលមកពង្រឹងមនោគមវិជ្ជា នៅពេលក្រោយវិញ។
នៅខែធ្នូឆ្នាំ១៩៧៨ នាឱកាសសម័យប្រជុំពេញអង្គទី៣នៃមហាសន្និបាតលើកទី១១របស់បក្ស កុម្មុយនិស្តចិន តេង សៀវប៉េង បានប្រកាសប្តូរទិសដៅយុទ្ធសាស្រ្តនៃប្រទេសចិន។ គេអាចសង្ខេបគោលគំនិតរបស់តេង សៀវប៉េង ថាជាយុទ្ធសាស្ត្រដែលមានគោលដៅធ្វើឲ្យប្រទេសចិនលេចត្រដែតឡើងដោយ សន្តិវិធីនៅលើឆាកអន្តរជាតិ។ លោកអគ្គមគ្គទេសន៍តេង សៀវប៉េងមានមហិច្ឆតាចង់ធ្វើឲ្យ«ខ្លាក្រដាសចិន»ក្លាយជាមហាអំណាច មួយពិតប្រាកដ តាមរយៈកំណែទម្រង់សេដ្ឋកិច្ច។
ដើម្បីបោះជំហានទៅរកភាពរុងរឿងសេដ្ឋកិច្ចបាន ប្រទេសចិនត្រូវការបរិយាកាសធូរស្រាល នៅលើឆាកអន្តរជាតិ និងសន្តិភាពនៅក្នុងតំបន់។ ទោះជាយ៉ាងណាក៏ដោយ នៅលើសាច់ការជាក់ស្តែង គោលគំនិតធ្វើឲ្យប្រទេសចិនលេចត្រដែតឡើងដោយសន្តិវិធីរបស់តេង សៀវប៉េង ត្រូវបានបំផុសបំផុលឡើងជួនចំពេលមួយដែលប្រទេសចិនជួបប្រទះនឹងភាព តានតឹង នៅលើឆាកអន្តរជាតិ ជាពិសេស នៅខ្ទង់ឆ្នាំ១៩៧៨-១៩៧៩។ ពីព្រោះកាលនោះ ចិននិងសូវៀត ប្រជែងឥទ្ធិពលគ្នាខ្លាំង និងពីព្រោះ វៀតណាមដែលកាលណោះជាប្រទេសរណបសូវៀតបានចូលឈ្លានពានកម្ពុជា ប្រជាធិបតេយ្យរបស់ប៉ុល ពតដែលរណបប្រទេសចិន។
ដើម្បីទប់ទល់នឹងការគំរាមកំហែងពីសំណាក់សហភាពសូវៀត តេង សៀវប៉េង បានអនុវត្តនយោបាយ«សត្រូវរបស់សត្រូវខ្ញុំជាមិត្ររបស់ខ្ញុំ»។ នៅក្នុងន័យនេះ នៅថ្ងៃទី១មករាឆ្នាំ១៩៧៩ ប្រទេសចិនបានសម្រួលទំនាក់ទំនងទូតជាមួយសហរដ្ឋអាមេរិកដែលជាសត្រូវ របស់សហភាពសូវៀត។ ចាប់ដៃជាមួយអាមេរិករួចហើយ ថ្នាក់ដឹកនាំចិនដែលកក់ក្តៅចិត្តជាងមុន បានសម្រេចបញ្ជូនសារធម៌ក្តៅមួយទៅកាន់សហភាពសូវៀត ដោយបានវាយលុកលុយទៅលើប្រទេសវៀតណាម នៅថ្ងៃ១៧កុម្ភៈឆ្នាំ១៩៧៩។ គឺជាសង្រ្គាមមួយដ៏ខ្លី ដែលថ្នាក់ដឹកនាំចិនចាត់ទុកថា ជាការផ្តល់មេរៀនមួយដល់ទីក្រុងហាណូយ(Hanoï)។
នៅទីបំផុត យុទ្ធសាស្រ្តភូមិសាស្រ្តនយោបាយនេះរបស់តេង សៀវប៉េង បានបើកលទ្ធភាពឲ្យចិនហែលឆ្លងកាត់ទសវត្សរ៍ទី៨០ ដោយទទួលបានជោគជ័យទាំងនៅក្រៅប្រទេស ទាំងនៅក្នុងប្រទេស។ នៅក្រៅប្រទេស សម្ព័ន្ធភាពយុទ្ធសាស្រ្តរវាងចិននិងអាមេរិក មិនត្រឹមតែបានរំងាប់ភាពតានតឹងរវាងទីក្រុងប៉េកាំង(Pékin)និង វ៉ាស៊ីនតោន(Washington) ប៉ុណ្ណោះទេ តែវាថែមទាំងបានអនុញ្ញាតឲ្យប្រទេសចិនទប់ទល់នឹងការគាបសង្កត់ ពីសំណាក់សហភាពសូវៀតទៀតផង។ ម្យ៉ាងវិញទៀត បរិយាកាសធូរស្រាល នៅលើឆាកអន្តរជាតិក៏បានអនុញ្ញាតឲ្យប្រទេសចិនប្រមូលកម្លាំងកាយ និងកម្លាំងប្រាជ្ញា ដើម្បីធ្វើកំណែទម្រង់សេដ្ឋកិច្ច នៅក្នុងប្រទេស ស្របទៅតាមទ្រឹស្តីរបស់តេង សៀវប៉េង៕
Source: RFI
Posted by RMV's Colleague at 12:46 AM 0 comments
Labels: Educational and Culture, History
Who is Khmer Krom by Unrepresented Nations and Peoples Organization
Thursday, January 13, 2011Status: Unrecognised Indigenous Group
Population: 8,240,000
Capital City: Prey Nokor, later named Saigon/ Ho Chi Minh City
Area: 89,000km² (in Vietnam)
Language: Khmer
Religion: Theravada Buddhism
UNPO REPRESENTATION The Khmer Krom are represented at the UNPO by the Khmer Kampuchea-Krom Federation (KKF). They were admitted to the UNPO as a member in November of 2001.
OVERVIEW
Kampuchea Krom means "Cambodia Below" or "South Cambodia". "Krom" inKhmer also indicates "Southern." The Khmer Krom describe themselves as the “Cambodians of the South”. Kampuchea Krom was the southernmost territory of the Khmer Empire. Once known as (French) Cochin China, it is now located in the South-western part of Vietnam, covering an area of 89,000 km2 with Cambodia to the north, the Gulf of Siam to the west, the South China Sea to the south, and the Champa's territory to the northeast. Prey Nokor, later Saigon or Ho Chi Minh City, was one of the most important commercial cities in Kampuchea Krom.
Despite regional ties and a close relationship fostered with the peoples living in Cambodia over the years, the territory of the Khmer Krom was incorporated into Vietnam in 1949, rather than into Cambodia. As a result, the Khmer Krom peoples are viewed in Vietnam as Khmer and in Cambodia as Vietnamese. In addition, under the Presidency of Ngo Dinh Diem (1955 – 1963) all Khmer names were changed into Vietnamese, forever altering Khmer identity. Vietnam, until this day, does not fully recognize them as being the indigenous peoples of the Mekong Delta. Over the past decades, the Khmer Krom have suffered from religious persecution, ethnic discrimination and governmental policies taking away their ancestral lands. Khmer people wishing to enforce their rights as laid down by the Universal Declaration of Human Rights often face violence, arbitrary arrest and on occasion, torture.
The Khmers Kampuchea-Krom Federation (KKF) is an organization that represents over eight million Khmer Krom around the world, and has been a member of the UNPO since 2001.
HISTORICAL BACKGROUND
Modern archaeological evidence indicates that the region of the Mekong Delta has been inhabited by the ancestors of the Khmer Krom for thousands of years. French archaeologist Louis Malleret found the site of a city called O-Keo (or Oc-Eo) which is evidence of a Khmer civilisation in the region dating from the first century B.C. The arrival of settlers from India during this time introduced many new elements into the culture of the Khmer Krom which have persisted to this day. In the sixth century, a series of civil wars broke apart what had been the Nokor Phnom Empire, comprised of modern-day Cambodia as well as Kampuchea Krom. After a brief occupation by Sumatran invaders, the Nokor Phnom (Funan) Empire was established in the 8th and 9th centuries B.C. During this period the area flourished, leading to the construction of many famous temples such as Angkor Wat. However, the empire began to decline in the 13th century, culminating in the sacking of Angkor by Siamese (modern Thai) forces in 1431.
After 1975 the possession of land was made illegal as part of the Land Reform Acts, enacted to implement the Proletarian Revolution. Privately owned Khmer Krom land was confiscated, preventing the Khmer Krom from making a living. After the complete confiscation of the lands, the communist government gradually began selling off the land again, meaning the Khmer Krom were effectively forced to buy back their own land to ensure their survival. Those families or communities that could not afford to buy back their farms became tenants on their own land. However, the government officials or their families kept back the most fertile land for themselves, leaving the Khmer Krom communities to starve. The economic status of the Khmer Krom has largely shifted from land-owners to physical labourers, who are paid on average less than 1 US$ per working day. They are living ten times below the poverty level.
There are two main problems in zones which have sizable Khmer Krom settlements. Firstly, the salt deposits in the ground are sapping the coastal areas of their fertility. In the district of Duyen Hai the rice yield has decreased by between 50% and 90% within the last 30 years. These salt deposits worsen with the increased use of irrigation systems utilizing the waters of the Mekong. The irrigation canals proliferate in the regions of An Giang, Long Xuyen, Can Tho. Secondly, the destruction of the mangroves due to flooding is an intensifying factor to this problem, which also kills sizable numbers of the population as well as destroys the harvests. These floods are due to the rains of July to October. The resulting swelling of the water of the Mekong is exacerbated by the weak slope of the river, the low dams, the weak drainage and the problem of deforestation, which leads to the loss of lives, harvests and the mangrove swamps.
The KKF has struggled for years to have the use of Khmer allowed in schools and public places, but the Vietnamese government has remained intractable on this issue and no satisfactory result has been achieved. In many instances, scores of Khmers-Krom have been harassed, jailed, and generally persecuted for speaking, learning or teaching the Khmer language. The Vietnamese authorities severely restrict the publication of books or documents in Khmer. During the presidency of the Republic of South Vietnam (1955-1963), Ngo Dinh Diem ordered that all Khmer names be changed to Vietnamese. As a result of this decree, some of those who worked for the government, including military officers, lost their Khmer identity.
In the 1970s virtually all traditional religious activities ceased, due to government restrictions and the harsh poverty endured by the community. The Vietnamese government sought to limit the impact of the traditional Khmer Theravada Buddhism by imposing a long series of restrictions. For example, the government banned the restoration of existing temples as well as the construction of new ones. This posed a serious problem as a vast number of temples had been damaged or destroyed during the Indochina wars, and these temples had functioned as the centre of traditional Khmer village life and culture. Other restrictions included an age limit for ordination into the priesthood and government controls over monetary donations given to the religious institutions by the public. Such actions are readily identifiable as a sophisticated campaign to decentralize, fractionalize and reduce the influence of Theravada Buddhism on the Khmer Krom in Vietnam.
1. What are the guiding principles of the Khmer Kampuchea-Krom Federation?
The guiding principles of the peaceful struggles of the Khmer Krom people have been very consistent throughout history. They seek to achieve the following objectives: To take appropriate measures, based on the principles of non-violence, to assure the rights of the Khmer Krom people to fundamental freedoms, human dignity, and self-determination according to the Charter of the United Nations. To protect the culture, religions, traditions and identity of the Khmer Krom people from assimilationist forces. To advocate for the conservation of the natural resources of the Khmer Krom, such as farmland and forests, in the face of illegal and deceitful deprivation. To promote social, economic and intellectual development of the Khmer Krom, both in Vietnam and abroad. To develop peace, harmony, respect, understanding and cooperation between the Khmer Krom people and others, including the Vietnamese people.
2. How has the UN assisted the Khmer Krom in their pursuit of human rights?
Recently, the UN (United Nations) officials in Geneva have been made aware of the religious oppression of the Khmer Krom people in Vietnam, a violation of one of their major human rights. The Khmer Krom are glad that the mountain of sufferings their people have experienced has been recognized for the first time. Much more awareness and action by the world community is needed to ensure that the Vietnamese government abides by international law, if the Khmer Krom people are to be saved from gradual extinction.
The Khmer Krom are the indigenous people of the Mekong Delta. They do not expect anything more than recognition of their legitimacy as a people. Their rights have been decreed by the Charter of the United Nations and by the Universal Declaration of Human Rights, and they demand no more than the rights granted them in these documents.
Given the historic interactions between the Khmer Krom and the Vietnamese government, the Khmer Krom would welcome an independent state. However, the Khmer Krom recognize the reality of the modern international situation. Since one of their major objectives is "to develop peace, harmony, respect, understanding and cooperation between the Khmer Krom people and others, including the Vietnamese people", the Khmer Krom people embrace other forms of self-determination. One option would be to self-govern with the involvement of the international community.
5. Are the Khmer Krom under threat from assimilation and loss of identity?
If the current situation persists, the eventuality of total assimilation into Vietnamese culture is not a threat, but a reality. In ‘A History of Southeast Asia’ (1981), D.G.E. Hall’s describes how: "The Saigon area, the Water Chen-la of the ancient Khmer Kingdom, was a tempting field for Vietnamese expansion. It had a population of […] about 40,000 families". From this we see that there was a significant number of Khmer Krom families in the areas around Saigon before the arrival of Vietnamese settlers. These families disappeared completely. Originally, there were about 700 Khmer Buddhist temples all over South Vietnam. However, under the Vietnamese government's hostile policies of assimilation, many temples were destroyed, as were the Khmer communities surrounding them. The number of remaining Khmer Buddhist temples is now reduced to between 460 and 500. The Khmer Krom temples are constantly scrutinized by the agents of the Vietnam Fatherland Front (a branch of the Vietnamese communist government). They strictly limit religious practices and attempt to change the character of Khmer cultural expression in order to assimilate them into Vietnamese culture.
6. What programmes are in place to protect and preserve the culture of the Khmer Krom?
The teaching of the Khmer language and the cultural heritage is still against the law in Vietnam, resulting in the harsh treatment of the Khmer Krom under the Vietnamese government. Consequentially, there are virtually no official programs in place to protect the culture of the Khmer Krom. The Khmer language barely survives in the Khmer Buddhist temples.Official Vietnamese histories offer inadequate explanations to fundamental questions related to the Khmer Krom such as ‘How did Vietnam encroach on the Khmer's land?’ The children of the Khmer Krom, generation after generation, have been misled by Vietnam's educational systems and a low percentage of Khmer Krom children are aware of their true heritage. The Khmer Krom Diaspora is fortunate in that they enjoy the real freedoms provided by their host countries, and have the opportunity to teach their children about their heritage and the true history of their people. The KKF has also submitted a report about Vietnam’s human rights violations to the UN via the Universal Periodic Review Mechanism, and hosts conferences to raise awareness about their plight.
CULTURE AND ENVIRONMENT
Agriculture
Agriculture is very important in Vietnam. The industry and services sectors are not very well developed. Agriculture is even more important in the Mekong delta, the area where the Khmer Krom people live. The main crop for the Khmer Krom is rice, which yields one crop a year, during the rainy season. The lack of freshwater from other sources restricts the planting of more crops, making the Khmer Krom highly dependent on the rains. While the Viet of the Mekong Delta broadcast or scatter their rice seeds, the Khmer Krom still plant and transplant their seedlings. Secondary crops include shallots and tobacco plants. Another source of nourishment and income is fishing. Both fish and shrimp are caught and then dried to preserve them. Some Khmer Krom are also engaged in trade, selling such items as home-made brooms.
Religion
Approximately 95 percent of Khmers-Krom are Buddhists. They practice Theravada Buddhism, whereas the majority Vietnamese population practice Mahayanna Buddhism or Christianity. The Chams minority group are Muslims, and the Chinese are mostly Buddhists, with some Christians. For centuries, Theravada Buddhism has been part of the Khmer identity and culture. Practiced by virtually all Khmers Krom, Theravada Buddhism influences all aspects of life to a much greater extend than do religions in the West. The Khmer Krom sees Theravada Buddhism as a rational religion, possessing a coherent philosophy, which neither incites violence nor excites passion. Theravada Buddhism shaped the Khmer Krom way of life, guiding the standards of conformity for men, women and children. Religious institutions are responsible for the education and guidance of children.There are more than 580 temples and more than 10,000 monks throughout Kampuchea-Krom. Some temples were built many centuries ago and are still standing today, but many others were destroyed during the wars of the second half of the 20th century. The Khmer pagodas, 450 in the delta of Mekong, play a vital and fundamental role as guardians of the Khmer culture and in the field of education.
Language
Language has been an extremely contentious issue for the Khmer Krom. Though used within Khmer families and communities, the Vietnamese language is proscribed and strictly enforced in the public sphere. However, only 10% of Khmer Krom speak and write Vietnamese correctly. The use of Khmer is highest in rural zones, and it is spoken mainly by the older generations. In urban zones Khmer is strictly used within the personal sphere, and many youths have no functional knowledge of the language. The Khmer Krom have been advocating for the acceptance of Khmer as a minority language and the allowance of its use in public discourse, but this has met with harsh resistance from the Vietnamese governments. Khmer Krom have been harassed, jailed, tortured, deported or persecuted for speaking, learning or teaching the Khmer language, and the publishing of documents in Khmer is illegal unless they contain government propaganda.
Posted by RMV's Colleague at 8:35 PM 0 comments
Labels: Educational and Culture, History, Khmer, Khmer Krom
A Brief Khmer Krom History
Posted by RMV's Colleague at 10:37 AM 0 comments
Labels: Educational and Culture, History, Khmer, Khmer Krom, News and Events
Most Thais are mixed with Khmer blood from Extreme Khmer Episode 19: Surin Monks
Sunday, June 13, 2010Please see the recent video about Khmer in Surin. Chey Mongkol on a journey to buy books in Cambodia to set up a Khmer library in Surin to teach Khmer children there.
"Culturally and linguistically the Khmer and the Thai are very similar...........These similarities are the recipes for easy, natural and stealth assimilation and integration into the Thai society. And hence the speedy death of the Khmer culture and language. As I call it: culture and language genocide by stealth."
Posted by RMV's Colleague at 6:04 AM 0 comments
Labels: Educational and Culture, History, Khmer Loeur
All Thai Kings Have Khmer Blood except Taksin
Friday, June 11, 2010Posted by RMV's Colleague at 10:21 AM 0 comments
Labels: Educational and Culture, History, News in General
ព្រះរាជពិធីបុណ្យគ្រងសិរីរាជសម្បត្តិខួបទី៥
Wednesday, October 28, 2009Posted by RMV's Colleague at 2:36 PM 0 comments
Labels: History
គ្រឿងបញ្ជាកុកដភ័ណ្ឌក្ស័ត្រិយ៍
ជាព្រះមហាក្ស័ត្រិយ៍ទ្រង់រាជ ព្រះអង្គទ្រង់មានគ្រឿងពិសិដ្ឋរបស់ក្ស័ត្រិយ៍ ដែលគេឲ្យឈ្មោះថា គ្រឿងបញ្ជាកុកដភ័ណ្ឌ។ គ្រឿងបញ្ញាកកុដភ័ណ្ឌព្រះមហាក្ស័ត្រិយ៍ខ្មែរ រួមមាន៖
ព្រះខ័នរាជ៖ គឺជាដាវដ៏ពិសិដ្ឋកសាងអំពីមាស ជាកេរមរតក តាំងពីព្រះមហាក្ស័ត្រិយ៍សម័យអង្គរ។ អាវុធដ៏ជាទីសក្ការៈនេះត្រូវបានគេកសាងឡើងប្រកបដោយសោភ័ណ្ឌភាព ខ្ពស់ ដែលមានក្បូរក្បាច់រចនា ដ៏វិសេសវិសាល ហើយក៏ជាអាវុធពិសេសបំផុតសម្រាប់ព្រះមហាក្ស័ត្រិយ៍គ្រងរាជ្យក្នុង សន្តិភាព និងយុត្តិធម៌។ ព្រះខ័នរាជមានប្រវែង ១,១០ម៉ែត្រ។
ព្រះមកុដរាជ៖ កសាងអំពីមាសទម្ងន់១០គីឡូក្រាម និងមានដាំលម្អទៅដោយត្បូងពេជ្ររាប់ពាន់គ្រាប់ មានតម្លៃស្មើនឹងព្រះនគរមួយ ហើយដែលព្រះមហាក្ស័ត្រិយ៍ ទ្រង់គ្រងនៅតែថ្ងៃសោយរាជ្យប៉ុណ្ណោះ។
ព្រះលំពែងជ័យ៖ ជាអាវុធដ៏ពិសិដ្ឋ ដែលមានតាំងពីសម័យអង្គរមក ហើយត្រូវបានតាត្រសក់ផ្អែម ជាអ្នកគ្រប់គ្រងថែរក្សា។
ព្រះវាលវិជ្ជនី៖ គឺជាផ្លិតធ្វើអំពីរោមសត្វពិសេស និងដងអំពីមាស សម្រាប់ប្រើក្នុងព្រះរាជពិធីរាជាភិសេក។
ព្រះសុពណ៌បាទុកា៖ គឺជាស្បែកជើងធ្វើអំពីមាសសុទ្ធ សម្រាប់ព្រះមហាក្ស័ត្រិយ៍គ្រងនៅថ្ងៃឡើងសោយរាជ្យ។
ក្រិស៖ ជាអាវុធមួយដ៏ពិសិដ្ឋសាងអំពីមាស និងភ្លុកប្រកបទៅដោយក្បូរក្បាច់រចនា យ៉ាងវិសេស ក្រិសនេះត្រូវបានព្រះមហេសី (ព្រះរាជបុត្រីស្ដេចម៉ាឡេ) ថ្វាយព្រះបាទចៅពញាចាន់ (សម្ដេចរាមាចូលចាសន៍)។ ក្រិសមានប្រវែង ០,៣០ ម៉ែត្រ។
ផ្ដិលធំអំពីសំរឹទ្វិ៖ សម្រាប់រៀបចំព្រះរាជពិធីភ័ទ្ទទឹកសច្ចាប្រណិធាន៕
Posted by RMV's Colleague at 2:32 PM 0 comments
Labels: Educational and Culture, History
From Killing Fields To Heaven


Posted by RMV's Colleague at 8:34 AM 0 comments
Labels: History
កិច្ចព្រមព្រៀងក្រុងប៉ារីស
Monday, October 26, 2009Posted by RMV's Colleague at 6:41 PM 0 comments
Labels: History, News in General
Kampup Tae Ong (by Son Samrach)
Tuesday, October 6, 2009Posted by RMV's Colleague at 6:57 AM 0 comments
Labels: History, Khmer Krom
Khmer Culture and Civilization
Friday, October 2, 2009Khmer Warriors's weapon - Phkap (Image from The Armies of Angkor - Military Structure and Weaponary of the Khmers, 2008)
Khmer Warriors's weapon - Fighting between Khmer and Cham
A brief history of Cambodia, known at time as Kambuja or Kampuchea, is located in Southeast Asia between today Thailand, the Gulf of Thailand, Laos, and Vietnam. The people of Cambodia prefer to be called Khmer which means “hill” (greatness and unity) as it is the original name. The country is known to Khmer as Kampuchea or Srok Khmer as oppose to the present day Cambodia. But Cambodia is a well know to the world community. The trace of Khmer evolutions as follow:
- Mon-Khmer – Daravati (Mons)
- Mon-Khmer – Haripunjaya (Mons)
- Mon-Khmer – Funan (Khmer)
- Mon-Khmer – Chenla (Khmer)
- Mon-Khmer – Angkor (Khmer)
- Mon-Khmer – Lovek (Khmer)
- Mixed Khmer – Champa (Mixed Mon-Khmer/Cham)
The Khmer evolved from the Mon-Khmer ethnic group. The Mon-Khmer inhabited the entire peninsula of Indochina. This region called Sovanna Phum (translated as golden country). The word sovann is a Pali meaning "gold", and phum meaning "land or country." The inhabitants of Sovanna Phum belonged to the ethnic groups of the Mon, the Cham and the Khmer. The Khmer dynasty has broken down to three major eras of Nokor Phnom (Funan), Chenla and the Moha Nokor (Angkor period) between the 9th and 12th centuries.
The Nokor Phnom (Funan) Period
The first Khmer state called Funan, a pre-Angkor and it was an Indianized Khmer kingdom located around the Mekong Delta. The earlier Khmer civilization was dominated by the Hindu which melts in with existing of the Mon-Khmer origin of GEE religion. The culture was a mixture of native beliefs and Indian idea. Sanskrit was the language at the court. Khmer Kingdom of Nokor Phnom (modern historian refer to it as Chinese pronunciation of Funan), the oldest pre-Angkor indianized kingdom, started about 5th century in the Mekong Delta. Though it was very little has been written about the early kingdom.
Funan's Empire (Wikipedia 2008)
The Chenla Period
Chenla was an early Khmer kingdom. It claimed independent and eventually conquered the Funan, absorbed its people, the Mon-Khmer and culture. The Chenla later devided into northern and southern states known as Chenla of the land and Chenla of the Sea. See map below.
Map of Khmer Pre- Angkor Period
The Moha Nokor - Angkor Period (also known as Khmer Empire)
Zhenla (Chenla) make up the Moha Nokor (the Angkorian era) from 802-1431. When the three civilizations had reached its peak, it’s leaving rich culture, heritages and arts to later generation of the Khmer, who lived and scattered all over the Sovanna Phum.
Map of Khmer During the Angkor Period under King Jayavarman VII (also known as Khmer Empire)
The greatest monuments built which symbolize of the Kru Pram mythology, even though the Khmer were practicing the Hindu, hence Kompol Pram (the fives towers represent the five elements.) The mighty Khmer warriors fought and conquered from north to south east to west expanding the territories and built the most magnificent monuments on every corner that the ancient angkorian warriors put their feet on through out the Sovanna Phum.
King Jayavarman II, the founder of the Khmer Empire, adapted the Indian Hindu epics Mahabharata and Ramayana. The Khmers had elite troops called Nayars, who formed their warrior caste. They were scientifically trained in all aspects of combat, including imitate and performing arts to gain a psychological advantage over their enemies. It is said that the Nayarís mime skill was so great, that; 'He could pretend to throw a spear so convincingly, that an enemy warrior would actually feel the pain of his body being pierced.' The historical facts were well documented on the wall of Angkors.
Nayar
The Development of Kbach Kun Boran Khmer
“KHMER JET CHEA and KHMER POOCH NAK JAMBANG” translating as Khmer gentle and warrior from birth. The Khmer will fight to the death and stands tall as DEUM TNORT (the Palm Tree of Cambodia), expression of the Khmer people, or Phnom, which era historian calls Nokor Phnom (hill). KBACH KUN BORAN KHMER was developed through more than 2,000 years of wars exspecialy during the three major eras of the Nokor Phom( Funan ), the Chenla and the Moha Nokor known to historian as Khmer Empire period. Kbach Kun Boran Khmer revolutionize through two majors of Khmer religion eras: GEE and Hindu. Each can be found in the KUN_KRU.
Deum Tnort - the ancient Khmer palm tree
Such claims can be found in the martial art itself of Twai Kru or KUN_KRU, the preflight rituals and bout, giving respect to the four elements or KRU, which is the origin of Mon-Khmer called GEE.
KBACH KUN BORAN KHMER based on the four elements of earth, water, winds, and fire. As the first Khmer hunted, using spears, bows and arrows, the MAES KUN (hand-and-combat forms) of KBACH KUN BORAN KHMER were invented for self-defend. The MAES translates as foundation techniques mainly for defends, probably about first century A.D. long even before Khmer were wearing any cloth, according to my KRU, Ny Euer.
“KBACH” is method or way of. “KUN” is martial art. “BORAN” is a Khmer word translated as ancient. It is essential in order to acknowledge the root of KBACH KUN BORAN KHMER, is to establish an understanding of Khmer’s background, her people and her rich historical monument spreads all over South East Asia and the ancient Angkorian military system as it carved in the wall of Angkors, pre-date the today Khmer Boxing (aka PRADAL SEREY), or the Thai Boxing (aka MUAY THAI).
Below historical facts and prove of the ancient Khmer warrior, traced on the bas-relief for the Khmer and our ancient Angkor’s monument as living proof to the world communities of the ancient angkorian culture and heritage.
Bayon bas-relief of the Khmer warriors
Bas-relief illustrated the bout for the king. During the Ancient Angorian era, the winner well rewarded as general, tribal or regional leaders to control the new acquired land mass, but loser rewarded with coffin. Techniques illustrated of the used of JRO BAB (join-lock), SRO NGAIR PANE, Kbach Lompang (staff)
This is Khmer Sanskrit from the monuments wall of ancient temple in Siam Reap, Cambodia. This written survive the many civil wars has been major sources of information about the Khmer Kingdom of Khmer Empire about daily life of Khmer during that era.
(Image from LEARN NC, 2008)
The Dark Side of Khmer History
The Khmer has seen the darkness side of history when the empire collapsed and declined to nearly extension in the Pol Pot year zero eras (genocide). The Khmer fought many wars from civil wars, wars among neighbor countries and to the Indochina Wars.
The Khmer have a 2,000-year history distinguished by greatness, territorial expansion, and decline to near extinction. In a decline of Angkor period after the death of Preah Batt Jayavarman VII and with the European expansion and colonization on the rise, Cambodia was caught in the middle, to the north she lost Khmer Surin and to the South she lost Khmer Krom. According to Wikipedia, there are over one million Khmer, mainly in Surin, Buriram, and Srisaket provinces, in today Thailand. In addition, there are estimated vary from 1.1 million Kampuchea Krom in formally South Vietnam. Further more, due to the Cambodian Civil War, thousands of Khmer now resides as refugees in the United States, Canada, Australia and Frances. Most of those Khmer are also POOCH NAK JAMBANG, the fighting skill that passes down from family ancient angkorian generation.
Map of Kampuchea Krom, incorrectly known as South Vietnam
To understand further of KBACH KUN BORAN KHMER, one must not over look at the ancient Khmer architectural temple in the north-eastern of Thailand, calls “Issan” in Thailand, where 60% of the population main language is Khmer. This location called Nokor Reashama. Politically belong to Thailand but the ancient Angkorian cultural of Khmer still practices of such as dance, art, or Kbach KUN PRADAL SEREY aka “Muay Thai”. For this reason, Thailand and Cambodia are close neighbors with common border and cultural relations.
The Thai people received and adopted major arts and culture from the Ancient Khmer, including the KBACH KUN BORAN KHMER with some claims as “Muay BORAN”. In addition to arts, much like the KBACH KUN BORAN KHMER, the Thai also adopted the pre-Thai scripts and spoken words from the Khmer native language which they are still using today. The Thai alphabet is derived from the Khmer alphabet. The Thai adopted and modified Khmer script to create their own writing system. While the oldest known inscription in the Khmer language dates from 611 CE, while the Thai writing began to appear around 1292 CE.
Posted by RMV's Colleague at 3:33 PM 0 comments
Labels: Educational and Culture, History
THE TRUE HISTORY OF KHMER KROM
This is a monstrous Age that all Yuon dictatorial leaders had enveloped Cambodia for the first time and the world is still ignoring the Cambodian genocide fell on deaf ears.
During the period 1813 - 1815, Vietnamese perpetrated the infamous massacre, known to every Khmer as “Prayat Kompup Te Ong”. It was the most barbarous torture style in which the Khmer were buried alive up to their neck. Their heads were used as the stands for a wood stove to boil water for the Vietnamese masters. As they were burned and suffered, the victims shook their heads. At that moment, the Vietnamese torturers jokingly said “Be careful, not to spill the master’s tea”.
During his dynasty (1802-19), King Gia Long started an irrigation project in the Province of Mot Chrouk (Chaudoc). Thousands of the Khmer Krom were forced to dig a canal named Chum Nik Prek Teng (Vinh Te), 53 kilometers long and 25 meters wide, from Bassac River to the Gulf of Siam. During this forced labor project from 1813-1820, many thousands of the Khmer Krom were killed. In one particular instance the Khmer workers were buried alive so that the Vietnamese soldiers could use their heads as stove stands to boil water for tea for their Vietnamese masters. The phrase “Be careful not to spill the masters Tea” is still well reminded to their Children by all Khmer Krom parents or grandparents.
Before the Canal Project well done, Annamite soldiers held Khmer laborers into Pillories, each pillory contained about 20-40 people (they said to prevent Khmer laborers run away from mobilization), at least from 2-5 thousand were locked in pillories located in the canal; the dam was opened, water filled the canal, all Khmer laborers were drowned, no one was survive.
About the Vinh Te Canal
The digging of the Vinh Te Canal begun in 1814 under the reign of the Annamese King Minh Mang. The Khmer King of the time was Preah Ang Chan. “The 13 of the month of Meakasé Year of the Pig (1814), the king of Annam sent Yuamreach (King of Hell) Ong Thanh, Ong Binh Thanh, and Ong Loeung to lead 3,000 soldiers as well as 1,000 Cambodians from the province of Preah Trapeang, a total of 4,000 people, to build forts at Moat Chrouk and to dig a canal or channel that drains toward the sea, linking Moat Chrouk and the river on the Est”.
“Ten thousand men, of which 5,000 Annamites and 5,000 Cambodians were employed on the field to realize this Canal (Prék Chik), under the supervision of the Annamese. On 33m wide and 2, 60 m deepth and linking the western Arm of the Mekong River with the Gulf of Siam, this Canal runs across the Cambodian provinces from Peam (Hatien) to Moat Chrouk (Chaudoc).
A bitter history of the digging still remains deeply anchored in the Khmer’s memory to recall these chores was the weakness of Khmer King Ang Chan towards the Annamese, especially among the people of the provinces of Péam, Banteay Meas, Treang and Prey Krabas.
“Working hard in the heat of the sun and under the supervisors’ strokes of stick and starved, many succumbed in the field, because of the awkward tasks, or were taken away by the water current when the Annamese ordered to fill the Canal with water (Khy Phanra, “ the Vietnamese community in Cambodia at the time of the French Protectorate”, University of Sorbonne Nouvelle, Paris III).
One cannot talk about the digging story of this channel without talking of the narration of the “Kompup Te Ong” that is self connected.
According to the narrations hawked until today, the history would happen to that epoch:
“The Annamese buried alive up to the neck, any Khmer who rebelled against them, in a way that only the heads stick out to form a tripods before lighting, and the heads were supposed to act as supports for a tea kettle while making their tea”.
But according to A. Leclère cited by Khy Phanra (History of Kampot and the rebellion of this province in 1885-86), the history would be provoked by other facts:
“In the province of Kompong Svay, the Annamese in the barrack of Srok Kandal Stung, Baray and Choeung Prey were all slaughtered by the insurgents. The vengeance of the Annamese army was terrifying; and more than one thousand Cambodians in the region were executed. The last were burnt alive; their bare flesh was applied with salt and pepper. The children were buried alive to the neck, in a group of three, so that their head stick out to form three corners of a triangle, and on which the Annamese had their rice cooked or their tea boiled. This torture is named by Cambodians as “ Kompup Te Ong”, because answering to the howlings, to the convulsive start of dying that the flame finished to consume, the Annamese torturers didn't stop sneering until the end, coldly, borrowing from the victims their own langue: “ Chhop Senn Vei ! Sngiem Vei! Kampup Te Ong. Let’s finish! Don’t move! Let’s see! You turn over the “Master’s Tea Kettle”.
Posted by RMV's Colleague at 2:48 PM 0 comments
Labels: History, Khmer Krom