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Showing posts with label Cambodian in America. Show all posts
Showing posts with label Cambodian in America. Show all posts

ដីស្រែ​ក្បែរ​បង្គោល​តម្រុយ​ព្រំដែន​លេខ ២៧០ ត្រូវ​បាន​ហាមឃាត់​ព្រោះ​ខ្លាច​រំខាន​ក្រុមបច្ចេកទេស

Saturday, June 19, 2010

From left: Dao Viet Trung, Vietnam's deputy foreign minister, Var Kim Hong, Cambodia's senior minister, and Pongsavath Boupha, Laos' deputy foreign minister (Photo: Thanh Nien News)
ភ្នំពេញ: ​លោក វ៉ា គឹមហុង ប្រធាន​គណៈកម្មាធិការ​ទទួលបន្ទុក​កិច្ចការ​ព្រំដែន របស់​រាជរដ្ឋាភិបាល​កម្ពុជា​នៅ​ថ្ងៃទី​១៩ ខែមិថុនា ឆ្នាំ​២០១០ បាន​មានប្រសាសន៍ថា ពុំ​មាន​អាជ្ញាធរ​វៀតណាម ចូល​មក​ហាមឃាត់​កសិករ​ខ្មែរ មិនឲ្យ​ធ្វើ​ស្រែ​នៅលើ​ដីស្រែ​របស់​ពួកគាត់​ទេ គឺ​អាជ្ញាធរ​ស្រុក​បុរី​ជលសា​ខេត្ត​តាកែវ ជា​អ្នក​ធ្វើ​ការហាមឃាត់​កសិក​រ​ខ្មែរ​នៅ ភូមិ​អញ្ចាញ ឃុំ​ជ័យ​ជោគ កុំឲ្យ​ចូល​ទៅ​ធ្វើស្រែ​នៅ​ក្បែរ​តំបន់​បោះ​បង្គោលព្រំ ដែន​កម្ពុជា​-​វៀតណាម និង​មិន​អនុញ្ញាតឲ្យ​ចូល​ទៅ​ធ្វើស្រែ នៅក្បែរ​តម្រុយ​បង្គោល​ព្រំដែន​លេខ​២៧០ នោះ​ជា​បណ្តោះអាសន្ន ពី​ព្រោះ​អាច​រំខាន​ដល់​ការងារ​របស់​ក្រុម​អ្នកជំនាញការ​បច្ចេកទេស​ព្រំដែន កំពុងតែ​ធ្វើ​កិច្ចការ​នៅ​តំបន់​នោះ ។ ទោះជា​យ៉ាងនេះ​ក្ដី​លោក​អះអាងថា តំបន់​ក្បែរ​តម្រុយ​បង្គោល​ព្រំដែន​លេខ ២៧០ សុទ្ធតែ​វាលស្មៅ​គ្មាន​ដីស្រែ ប្រជា​ពលរដ្ឋ​ខ្មែរ​ឡើយ ។​

    ​លោក​ទេសរដ្ឋមន្ត្រី វ៉ា គឹមហុង បាន​មានប្រសាសន៍ថា តម្រុយ​បង្គោល​ព្រំដែន​លេខ​២៧០ ស្ថិតនៅ​ភូមិ​អញ្ចាញ ឃុំ​ជ័យ​ជោគ ស្រុក​បុរី​ជលសា នោះ ក្រុមបច្ចេកទេស​បោះបង្គោល​ព្រំដែន មាន​គម្រោង​សាងសង់​ជា​បង្គោល​ថ្ម តែ​បច្ចុប្បន្ន​នេះ​តម្រុយ​បង្គោល​ព្រំដែន​លេខ​២៧០ គឺ​ទើបតែ​បោះ​ជា​តម្រុយ​បង្គោល ពី​ឈើ​មាន​កម្ពស់​កន្លះ​ម៉ែត្រ (២៥​ឧសភា​២០១០) ប៉ុណោះ ។​

    ​លោក វ៉ា គឹមហុង មាន ប្រសាសន៍​បញ្ជាក់​ទៀត​ថា កម្ពុជា​-​វៀតណាម​មាន​ព្រំដែន​គោក ចម្ងាយ​១.២៧០​គីឡូម៉ែត្រ ហើយ​ភាគី​ប្រទេស​ទាំង​ពីរ​បាន​ព្រមព្រៀង បោះបង្គោល​ព្រំដែន​គោក​បាន​ចំនួន​១៩០ បង្គោល​រួចហើយ​ក្នុងចំណោម ៣៧៥ បង្គោល​ដែល​ប្រទេស​ទាំង ២ បាន​ព្រមព្រៀង​គ្នា​បោះ​ដោយ​ធ្វើ​បង្គោល​អំពី​ថ្ម សាងសង់​តាម​លក្ខណៈ​បច្ចេកទេស រក្សា​ឲ្យបាន​រឹងមាំ​យូរអង្វែង ។​

    ​ក្រុម​គណបក្ស​ប្រឆាំង និង​ក្រុមប្រឹក្សា​ឃ្លាំ​មើល​កម្ពុជា​បាន​ព្យាយាម​ចុះ ទៅពិនិត្យ​តម្រុយ​បង្គោល​ព្រំដែន​លេខ ២៧០ នៅ​ភូមិ​អញ្ចាញ ឃុំ​ជ័យ​ជោគ ស្រុក​បុរី​ជលសា ខេត្តតាកែវ ប៉ុន្តែ​ត្រូវបាន​ប្រជាពលរដ្ឋ​នៅ​តំបន់​នោះ​ក៏ដូចជា អាជ្ញាធរ​ខ្មែរ​ការពារ​ព្រំដែន​វរៈ ៦០៣ បាន​ធ្វើ​ការហាមឃាត់ ។ មន្ត្រី​អ្នកនាំពាក្យ​គណបក្សប្រឆាំង​បាន​ចោទប្រកាន់ថា ការបោះបង្គោល​ព្រំដែន​គោក​រវាង​កម្ពុជា​-​វៀតណាម ស្ថិតក្នុង​ភាព​លាក់​កំបាំង ហើយ​តំបន់​ខ្លះ​ចូល​ក្នុង​ទឹកដី​ខ្មែរ ប៉ះពាល់​ដី​ស្រែ​កសិករ​តាម​បណ្តោយ​ព្រំដែន ៕

Source: Cambodian Express News

Cambodian Community in Philadelphia

Saturday, June 6, 2009


Cambodian Community in Philadelphia









Sacred Boundary Induction Ceremony

Monday, June 1, 2009



Bras Buddha Ransi Temple will conduct a very special ceremony called Sacred Boundary Induction Ceremony on the 26th, 27th, and 28th of June, 2009. This rare ceremony of magnificent importance marking the official initiation of the temple is made possible by all of the supporters of Bra Buddha Ransi Temple. The temple staff has made preparations to welcome several monks and laypeople visiting from outside states to have a convenient and comfortable stay here. In addition, the local communities are cordially invited to participate for the full three days of festive celebration. For over six years since this temple was founded in 2003, our supporters have shown immense dedication and generosity donating so much of their time and wealth. On behalf of all the monks at Bras Buddha Ransi Temple we thank you for your support and wish you a merry life with many blessings. We ask you again to join us in this celebration that ordinarily happens only once within a temple. May you all be peaceful and prosperous and receive the merits of helping to build this temple.
Ceremony Schedule
· Friday June 26, 2009: 7:00PM-
Pay respect to the Buddhist flag, Pay homage to the
Triple Gem, Request the Precepts, Bestowing of the sacred temple, Bestowing of a rock as the sacred symbol of provincial boundary, Venerable Monks chant words of blessings, Sermon on the Dhamma on Friday and Saturday evening from the Venerable Hok Savann and other knowledgeable monks

· Saturday June 27 &
Sunday June 28, 2009: 7:00AM-
Offering of rice soup to the monks
9:30AM-
Pay homage to the Triple Gem, Request the Precepts, Offering of food in monks Alms Bowl, Receive Blessings from the monks

· Sunday June 28, 2009: 1:30PM-
All of the attending monks will perform the Sacred
Boundary Induction Rituals, Official Initiation of the Sacred Temple Boundary

*On Saturday and Sunday the temple has arranged to have Cambodian Culture Dance performances and a live band to play throughout the festivities.
MAY YOU ALL ATTAIN A LONG AND PROSPEROUS LIFE, BEAUTY AND PRESTIGE, JOY AND HAPPINESS, AND ABUNDANT STRENGTH AND WEALTH.



សភានិស្សិតខ្មែរ Cambodian Students Council

Friday, May 29, 2009

We, as Cambodian Students Council members have the aim of providing resources vital for all Cambodians to reach their highest potential to be successful. We will establish educational progression, community service and cultural awareness. We will unite and provide educational resources to the community and raise awareness of social issues within the Cambodian communities. We are of firm will and commitment to jointly establishing the Cambodian Students Council, to untiringly serve and abide by the charter hereinafter:

1. To promote, support, and heighten the education of students in term of providing them with study programs, motivations and scholarship.

2. To hold seminars and provide information on study skills, scholarship, employment and general knowledge.

3. To maintain and protect Cambodian culture which is valuable to Cambodian heritage.

4. To cooperate and maintain good relationships between students and students’ organization in the United States, Cambodia and other countries.


http://cambodianstudentscouncil.blogspot.com/

Future blessings - South Philly Review

Thursday, April 23, 2009


Future blessings
by Alexis Abate
The area's extensive Cambodian community celebrated the Year of the Ox by performing traditional festivities and customs from their home country.

The Bra Buddha Ransi Temple at Sixth and Ritner streets was the site of thousandscelebrating and observing the Cambodian New Year, one of the biggest holidays on the country’s calendar.

On the corner of Sixth and Ritner streets between two buildings that house the Bra Buddha Ransi Temples more than 1,000 people gathered to ring in the Cambodian New Year’s Year of the Ox.

Saturday afternoon, groups danced in unison to Bayon — a Cambodian band’s mixture of traditional and modern songs sung in their native tone of Khmer. Some sat and ate on the carpeted floors outside the temple, while others grilled traditional meals in front of the homes along Ritner. Earlier in the day, children soaked up the excitement by playing customary games to relish one of the largest Buddhist and Southeastern Asian holidays. Each morning of the five-day celebration starts with a traditional ritual followed by Chayam drummers and dancers performing for the masses.

If children weren’t dancing alongside the adults, they amused themselves with Silly String and blow-up comic characters such as Spider-Man. Americanized and authentic souvenirs were peddled on stands along street corners, not unlike those lining Broad Street during the Mummers’ Parade. Although similarities to Philadelphia’s long-standing tradition were present, the Cambodian event, which had the street blocked off, was unique in more ways than one. The majority of the men and women present were adorned in formal attire — a tribute to the respect Cambodians pass on to the new year.

“Our culture dresses nice on the New Year to show off the family,” Yun Or, treasurer of the Khmer Buddhist Humanitarian Association, said.

Cambodians believe wearing bold colors during the holiday season brings good luck and future blessings, Or said. This emotional connection allows Buddhists to look forward to the coming year and make amends for past mistakes. Traditional blessing dances called Robam Choun Por, among others, are performed to demonstrate the inner desire to change.

The Bra Buddha Ransi Temple, in conjunction with the Khmer Buddhist Humanitarian Association Inc. (KBHA), organized the local festivities to observe the Cambodian New Year that began April 13, the last day of the harvest season. According to Robert Koch, KBHA’s vice president and CIO, since the date fell during the week, they decided to extend the celebrations — usually spanning three to five days — to run through the following weekend.

In Cambodia, different events occur each day to bless the impending year. Incense sticks are burned in front of Buddha statues, while donations and kind deeds for happiness and prosperity are dispensed. According to Koch, the country actually shuts down.

“Everybody living in the villages heads to the countryside,” he said.

It is there the party extends into the wee hours of the morning. Locally, each day’s festivities ceased much earlier at about 8 a.m.

Tradition surrounds the Cambodian New Year, which celebrated the Year of the Ox (photo credit: Photo by Dashiell Davis).

But the shortened hours didn’t hold anyone back from attending. According to Koch, who has been involved in the community for more than 20 years, about 1,400 people attended Saturday’s festivities while more than 2,000 ventured out the following day. And the nice weather didn’t hurt, either. Neighbor Sokhen Koe has enjoyed the entertainment for the last few years with his family.

“I’m having fun and I’ll probably stay another couple hours,” the resident of Fourth and Ritner streets said.

Koch and a Buddhist monk opened the temple in 2000 and have been organizing events ever since with this celebration being one of the largest to date. Although the Cambodian New Year is one of their most observed, Koe thinks all holidays are regaled. Other important feasts include Phnohn, which is comparable to Halloween.

“It is when we pray to people who have passed away to release them from hell,” he said.

Kthin is another significant event in which Buddhists honor the dedication of their monks who remained in seclusion for three consecutive months.

With about 20,000 Cambodians living in Philadelphia, the Bra Buddha Ransi Temple remains the largest of the three in the city with a congregation of 3,500 plus 12 monks. The growth has led to the thought of purchasing an adjacent building, which is up for sale. Expanding their temple would be ideal for worship as well as the other services they offer to the community.

“We created this temple to try and help people with some kind of problem, to provide a service,” Or said.

With two prayer rooms in the one building, not everyone fits. The overflow gathers in the courtyard where the monks’ cement artwork signifies peace. The building across the street, with its rows of pews, is used mainly for funerals. According to Or, they hope to own the property by next year and are excited about the expansion.

Buddhists bring offerings of food to the monks and the temple during daily worship, but even more so throughout the New Year celebration. Special dishes are prepared. According to Koch, whose wife is Cambodian, chicken and pork curry, cellophane noodles mixed with mushrooms and chicken, spring rolls, stir-fry, shish kebobs and sticky rice patties called kralan prepared with beans or peas are some traditional concoctions.

While hundreds let loose to the Khmer sounds on the street, dozens sat meditating in the temple’s basement focusing on strengthening their inner peace.

“As we get older, for the future, anything that’s wrong, we correct it in the New Year,” Victor, one of the temple’s monks who has been practicing for more than 25 years, said.

Buddhists leave the previous year behind to make positive changes and right every wrong during the upcoming year. With several distinctive practices, one thing remains parallel: Resolutions are one of the most central aspects of the Cambodian New Year, but of a different kind.

“We take off a bad thing from the old year to the New Year,” Or, 50, said. “We try to clean up all the bad things in the New Year.”

From: http://www.southphillyreview.com/view_article.php?id=8311

Happy Khmer New Year!!! 2553 BE

Monday, April 13, 2009


Cambodian New Year

The people of Cambodia use the Lunar Calendar to calculate the start of the New Year festival. The festival starts on the 13 or 14 April according to the Gregorian calendar and lasts for three days. Cambodian New Year’s Eve is the day before whichever date it is and it lasts three days. It is called Chaul Chnam Thmey which means entering the New Year.

People clean and decorate their houses, as well as set up an altar to welcome the New Year Spirit Tevada Chhnam Thmey (New Year Angel) who is said to come down to earth at this time. A statue of the Buddha is put on the altar, also flowers, candles, incense, a bowl of scented water, food and drink, and banana leaves shaped into different figures.

People douse each other with water as a blessing. Water can be colored red, pink, or yellow to symbolize a colorful future. New Clothing is worn. Children give money to their parents, aunts, uncles as a sign of respect. They may also give food or fruit in addition.

Day one of the festival people visit their local monastery and offer food to the monks. A special sand mound is built in the grounds of the monasteries on this day. The mound is decorated with five religious flags, one on top of the mound and four around the sides. Special games such as the Tug-Of-War, Boh Angkunh and Boh Choong are played at the monasteries on each day of the festival.

Day two people gather with their families to wish each other a happy New Year and exchange gifts. They might also visit the monastery again to ask the monks to say a special prayer for their ancestors.

Day three the Buddha statues of their homes and the monasteries are washed. It is said this ensures good rains during the coming year. Children wash the feet of their parents as sign of respect on this day as well.

Edited by

http://www.fathertimes.net/cambodiannewyear.htm

Cambodian Temple in South Philadelphia

Wednesday, April 8, 2009

Cambodian Dragon Fruit in Indian Town, Fl.

Tuesday, November 4, 2008


Lynn & Sunny





Little boss Kitya







Cambodian Buddhist Temple Plays Host to Mayor Nutter

Friday, August 22, 2008

Venerable Muni Ratana, the community CEO and Mayor Michael Nutter

by KYW's Jim Melwert

Mayor Michael Nutter visited a Cambodian Buddhist Temple in South Philadelphia.
The Cambodian population in Philadelphia is about 20,000 and Michael Nutter (file photo above) is the first mayor to visit the community, according to Robert Koch with the Bra Buddha Ransi Temple:
"It gives the Cambodians a little respect because they've always wanted the mayor to come visit. We've had a lot of promises, most of them were if you want to call broken promises."
Nutter was greeted with a traditional dance in front of the Temple and was presented with a Cambodian flag and other gifts. He says he might be the first mayor to visit the Temple, but he hopefully won't be the last:
"I look forward to working with you over the many years that I'll be in office. But we want to make sure that your presence goes beyond whatever my time is."

Finding religin, and more at southphillyreview.com

Wednesday, August 1, 2007


Finding religion, and more
A Buddhist temple and humanitarian association provide Cambodians with spiritual and societal support.
By Fred Durso Jr.October 12, 2006
During a Cambodian New Year celebration in April at the Khmer Buddhist Humanitarian Association, young residents performed ceremonial dances.The no-frills first floor inside 2400 S. Sixth St. — where renovations looks more like unfinished business due to a lack of wallpaper and carpeting — is starkly contrasted by the brilliance upstairs.

At the top of the staircase are shoes of the faithful, who sit and kneel on colorful rugs placed side by side. They wait for a monk to bless them with sacred water and flower petals from metallic containers. Their attention is focused on a Buddha statue surrounded by vases of flowers and candles. The sunlight shining through the room accentuates vibrant paintings that hang behind the sculpture, highlighting key moments in the life of Siddhartha, the founder of Buddhism.

As chief monk Muni Ratana passes by the believers, they show respect by bowing three times while kneeling. One woman searches her purse for change to give for the temple.
But what residents — mostly Cambodians — find even more beautiful than this prayer space is what it stands for.

The Khmer Buddhist Humanitarian Association, which is headquartered in the building housing the Bra Buddha Ransi Temple, provides support to this population.

“The temple is the center of the Cambodian community,” Ratana, also from the 2400 block of South Sixth Street, said. “The temple becomes very important because it's a place to maintain their culture.”

Also referring to the site as a “library for the community,” Ratana said a resident can obtain information at the building on immigration documentation, citizenship and applying for a green card. Assimilating individuals to the area also is key.

An important endeavor of the association is providing knowledge of Buddhism, the fifth largest religion in the world. Born in sixth century B.C.E., Siddhartha gave up royal status to live alone in the forest, attempting to save mankind and end all suffering. For six years, he spent time with religious teachers and underwent rigorous ascetic discipline. Siddhartha eventually found perfect enlightenment and, through his journey, developed the Four Noble Truths: suffering, the origin of suffering, the cessation of suffering and the path leading to the extinction of suffering. Five precepts also are observed in Buddhism: abstain from killing any living being, stealing, sexual misconduct, telling lies and intoxication.

Carrying out these teachings are the temple's eight monks, who typically dress in orange robes and sandals. Their heads and eyebrows are shaved to show they “give up their life” and “pay attention to” their religion, Ratana said.

“Buddhism is a peaceful religion,” Ratana, also the association's CEO, said. “We teach people how to be compassionate so we can live in peace. Also, we teach about how the laws of nature apply to all people.”

Roughly 9,000 Cambodians live within South Philly's borders, according to estimates by the Cambodian Association of Greater Philadelphia. Though predominantly utilized by this group, Chinese, Indonesian and Vietnamese residents also seek support from the association.

Many Cambodian residents, Ratana said, still are suffering from the trauma that ensued when the Khmer Rouge communist regime ruled Cambodia in the 1970s. Family members either were killed or displaced during this dark time, in which more than a million people died.
“Some of them, they live without hope, without seeing the future,” Ratana, originally from Phnom Penh, Cambodia's capital, said. “So, Buddhism — the temple — is teaching the community to live, to learn, to hope again.”

Founded in 2001 by fellow monks Venerable Muni Ratana and Venerable Vatha Sakyamuni, the temple was formerly inside a residence on the 1800 block of South Fifth Street. The move to a roomier location was to better serve the growing community, but Ratana would, one day, like to see the association in an even bigger facility.

Adjacent to the building is a fenced-in area that includes stone statues of Buddha and monks praying on their knees. “Ten very strong men cannot hold [one of the statues],” Ratana said with a laugh.

The items eventually will be placed inside the building, which has received zoning approval for renovation, but still awaits a permit and the final blueprints from engineers. Ratana estimated the cost at $300,000, which is being raised solely by donations.

Maintaining the association and temple also depends on the good graces of residents.
Donations are sent overseas, as well, to a similar organization in Cambodia. Monks collect such money when making house calls to bless a resident's home, marriage, new car or job, among other things.

Ceremonies also bring in funds, as well as bring out this population. During the Cambodian New Year in April, hordes of residents took to the streets. Monks lectured and chanted, while women performed ceremonial dances. Sitting in circles, children took part in a game similar to Duck Duck Goose.

During the association's Benda Celebration last month, residents were divided into familial groups and performed ceremonies for their ancestors. Each family also took turns offering food to the monks.

While the community does include other temples, Ratana is particularly proud his association can offer a helping hand in any way possible. Once renovations are complete, he anticipates starting an after-school and summer program for children of residents the association serves.
The temple and association, Ratana said, “is very interesting to [residents] and that's why we feel the temple is very successful.”

For more information on the Khmer Buddhist Humanitarian Association, call 215-336-9547, 215-336-9545.
Edited by RMV's Colleague

 
 
 

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